11/30/2009

Fw: RE: Bibi Netanyahu Superstar

  Read This Bookhttp://www.amazon.ca/Crystalline-Rain-E-H-Mondich/dp/1591299012 Circle of Spirithttp://www.circleofspirit.us 


--- On Mon, 11/30/09, Steve Evans <sevans@hiwayequip.com> wrote:

> From: Steve Evans <sevans@hiwayequip.com>
> Subject: RE: Bibi Netanyahu Superstar
> To: "'Chaplain Gonzalez'" <cocoonministries@yahoo.ca>
> Received: Monday, November 30, 2009, 4:28 PM
> Interesting thought but I don't think
> it would fit - being a Jew would
> have too much attached to it.
>
>
> -----Original Message-----
> From: Chaplain Gonzalez [mailto:cocoonministries@yahoo.ca]
>
> Sent: Friday, November 27, 2009 12:44 PM
> To: Ed; sevans@esscorp.net;
> Roger Erwin; Steve Evans; blog; blog;
> blogger; blogger; blogger; blog; caroline
> Subject: Bibi Netanyahu Superstar
>
> NB: Have you ever considered that Bibi can be the
> "Antichrist"?
>
>
> ACTIVISTS COMPARE NETANYAHU TO PHARAOH
> by Avi Yellin
>
> In response to Prime Minister Netanyahu 's announced ten
> month
> construction freeze for Jewish residents of Judea and
> Samaria,
> resistance activists have accused the prime minister of
> mimicking the
> decrees of Pharaoh in the Passover story. The parallel,
> according to
> activists who are calling themselves the Task Force in the
> Struggle
> against Pharaoh's Decrees, is that both leaders work to
> curtail the
> Jewish birthrate.
> "By trying to prevent a new generation of Zionist
> pioneers in Judea and
> Samaria Netanyahu is behaving like Pharaoh. Like Pharaoh,
> Netanyahu
> preventing the Jewish nation's development. Like Pharaoh,
> Netanyahu
> imposes draconian restrictions on us. Only unlike Pharaoh
> who targeted
> only male children, Netanyahu's decrees apply to everyone
> regardless of
> gender."
> The Task Force has committed itself to thwarting the prime
> minister's
> construction freeze and emphasized that its program is only
> in its early
> stages. Numerous strategies were suggested in a document
> released by the
> group to the public Thursday night. These include the rapid
> building of
> closed balconies in established communities, adding homes
> to hilltop
> villages often targeted for destruction, establishing a
> special school
> for young construction workers, reaching out to
> Ultra-Orthodox residents
> of communities also affected by the freeze and organizing
> protest vigils
> outside the homes of ministers who betrayed their voters by
> supporting
> the freeze.
> The L'Herut Tzion (For the Freedom of Zion) organization,
> which works
> towards increasing political independence for the State of
> Israel,
> responded positively to the plan to struggle against the
> construction
> freeze but rejected the comparison of the prime minister
> with Pharaoh. A
> spokesperson for the organization argued that it is not
> Netanyahu but
> the American president who deserves the title of Pharaoh in
> this case.
> "Our prime minister's new construction freeze is just
> one more example
> of Israeli leaders giving in to the pressure of foreign
> governments.
> Netanyahu believes in our right to this land but he is
> clearly too weak
> to resist Barack Obama's demands. We saw this at the
> prime minister's
> Bar-Ilan speech where he broke his refusal to endorse a
> two-state
> solution and we are seeing it now with this ten month
> construction
> freeze. Even senior Likud ministers openly admit that the
> American
> pressure on Netanyahu has been immense. We must do
> everything in our
> power to keep building in our homeland but the long term
> solution must
> be political independence. Only when our elected officials
> are free to
> decide Israeli policy based on what they genuinely believe
> to be in the
> Jewish national interest will our communities in Judea and
> Samaria be
> secure."
>   Read This
> Bookhttp://www.amazon.ca/Crystalline-Rain-E-H-Mondich/dp/1591299012 Circ
> le of Spirithttp://www.circleofspirit.us 
>
>
>      
> __________________________________________________________________
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> easier.  Optimized for
> Yahoo!  Get it Now for Free! at
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Scripture Today

Torah Reading for Vayishlach
Genesis 32:4-36:43 Chapter 32
14. So he lodged there on that night, and he took from what came into his hand a gift for his brother Esau: יד. וַיָּלֶן שָׁם בַּלַּיְלָה הַהוּא וַיִּקַּח מִן הַבָּא בְיָדוֹ מִנְחָה לְעֵשָׂו אָחִיו:
15. Two hundred she goats and twenty he goats, two hundred ewes and twenty rams, טו. עִזִּים מָאתַיִם וּתְיָשִׁים עֶשְׂרִים רְחֵלִים מָאתַיִם וְאֵילִים עֶשְׂרִים:
16. Thirty nursing camels with their young, forty cows and ten bulls, twenty she donkeys and ten he donkeys. טז. גְּמַלִּים מֵינִיקוֹת וּבְנֵיהֶם שְׁלֹשִׁים פָּרוֹת אַרְבָּעִים וּפָרִים עֲשָׂרָה אֲתֹנֹת עֶשְׂרִים וַעְיָרִם עֲשָׂרָה:
17. And he gave into the hands of his servants each herd individually, and he said to his servants, "Pass on ahead of me and make a space between one herd and another herd." יז. וַיִּתֵּן בְּיַד עֲבָדָיו עֵדֶר עֵדֶר לְבַדּוֹ וַיֹּאמֶר אֶל עֲבָדָיו עִבְרוּ לְפָנַי וְרֶוַח תָּשִׂימוּ בֵּין עֵדֶר וּבֵין עֵדֶר:
18. And he commanded the first one, saying, "When my brother Esau meets you, and asks you, saying, 'To whom do you belong, and where are you going, and for whom are these before you?' יח. וַיְצַו אֶת הָרִאשׁוֹן לֵאמֹר כִּי יִפְגָשְׁךָ עֵשָׂו אָחִי וּשְׁאֵלְךָ לֵאמֹר לְמִי אַתָּה וְאָנָה תֵלֵךְ וּלְמִי אֵלֶּה לְפָנֶיךָ:
19. You shall say, '[I belong] to your servant Jacob; it is a gift sent to my master, to Esau, and behold, he himself is behind us.'" יט. וְאָמַרְתָּ לְעַבְדְּךָ לְיַעֲקֹב מִנְחָה הִוא שְׁלוּחָה לַאדֹנִי לְעֵשָׂו וְהִנֵּה גַם הוּא אַחֲרֵינוּ:
20. And he commanded also the second one, also the third one, also all those who followed the herds, saying, "In this manner shall you speak to Esau when you meet him. כ. וַיְצַו גַּם אֶת הַשֵּׁנִי גַּם אֶת הַשְּׁלִישִׁי גַּם אֶת כָּל הַהֹלְכִים אַחֲרֵי הָעֲדָרִים לֵאמֹר כַּדָּבָר הַזֶּה תְּדַבְּרוּן אֶל עֵשָׂו בְּמֹצַאֲכֶם אֹתוֹ:
21. And you shall say, 'Also, behold, your servant Jacob is behind us.' " For he said, "I will appease his anger with the gift that is going before me, and afterwards I will see his face, perhaps he will favor me." כא. וַאֲמַרְתֶּם גַּם הִנֵּה עַבְדְּךָ יַעֲקֹב אַחֲרֵינוּ כִּי אָמַר אֲכַפְּרָה פָנָיו בַּמִּנְחָה הַהֹלֶכֶת לְפָנָי וְאַחֲרֵי כֵן אֶרְאֶה פָנָיו אוּלַי יִשָּׂא פָנָי:
22. So the gift passed on before him, and he lodged that night in the camp. כב. וַתַּעֲבֹר הַמִּנְחָה עַל פָּנָיו וְהוּא לָן בַּלַּיְלָה הַהוּא בַּמַּחֲנֶה:
23. And he arose during that night, and he took his two wives and his two maidservants and his eleven children, and he crossed the ford of [the] Jabbok. כג. וַיָּקָם בַּלַּיְלָה הוּא וַיִּקַּח אֶת שְׁתֵּי נָשָׁיו וְאֶת שְׁתֵּי שִׁפְחֹתָיו וְאֶת אַחַד עָשָׂר יְלָדָיו וַיַּעֲבֹר אֵת מַעֲבַר יַבֹּק:
24. And he took them and brought them across the stream, and he took across what was his. כד. וַיִּקָּחֵם וַיַּעֲבִרֵם אֶת הַנָּחַל וַיַּעֲבֵר אֶת אֲשֶׁר לוֹ:
25. And Jacob was left alone, and a man wrestled with him until the break of dawn. כה. וַיִּוָּתֵר יַעֲקֹב לְבַדּוֹ וַיֵּאָבֵק אִישׁ עִמּוֹ עַד עֲלוֹת הַשָּׁחַר:
26. When he saw that he could not prevail against him, he touched the socket of his hip, and the socket of Jacob's hip became dislocated as he wrestled with him. כו. וַיַּרְא כִּי לֹא יָכֹל לוֹ וַיִּגַּע בְּכַף יְרֵכוֹ וַתֵּקַע כַּף יֶרֶךְ יַעֲקֹב בְּהֵאָבְקוֹ עִמּוֹ:
27. And he (the angel) said, "Let me go, for dawn is breaking," but he (Jacob) said, "I will not let you go unless you have blessed me." כז. וַיֹּאמֶר שַׁלְּחֵנִי כִּי עָלָה הַשָּׁחַר וַיֹּאמֶר לֹא אֲשַׁלֵּחֲךָ כִּי אִם בֵּרַכְתָּנִי:
28. So he said to him, "What is your name?" and he said, "Jacob." כח. וַיֹּאמֶר אֵלָיו מַה שְּׁמֶךָ וַיֹּאמֶר יַעֲקֹב:
29. And he said, "Your name shall no longer be called Jacob, but Israel, because you have commanding power with [an angel of] God and with men, and you have prevailed." כט. וַיֹּאמֶר לֹא יַעֲקֹב יֵאָמֵר עוֹד שִׁמְךָ כִּי אִם יִשְׂרָאֵל כִּי שָׂרִיתָ עִם אֱ־לֹהִים וְעִם אֲנָשִׁים וַתּוּכָל:
30. And Jacob asked and said, "Now tell me your name," and he said, "Why is it that you ask for my name?" And he blessed him there. ל. וַיִּשְׁאַל יַעֲקֹב וַיֹּאמֶר הַגִּידָה נָּא שְׁמֶךָ וַיֹּאמֶר לָמָּה זֶּה תִּשְׁאַל לִשְׁמִי וַיְבָרֶךְ אֹתוֹ שָׁם:

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11/29/2009

Scriptures Today

Genesis

32,4 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom. 32,5 And he commanded them, saying: 'Thus shall ye say unto my lord Esau: Thus saith thy servant Jacob: I have sojourned with Laban, and stayed until now. 32,6 And I have oxen, and asses and flocks, and men-servants and maid-servants; and I have sent to tell my lord, that I may find favour in thy sight.' 32,7 And the messengers returned to Jacob, saying: 'We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.' 32,8 Then Jacob was greatly afraid and was distressed. And he divided the people that was with him, and the flocks, and the herds, and the camels, into two camps. 32,9 And he said: 'If Esau come to the one camp, and smite it, then the camp which is left shall escape.' 32,10 And Jacob said: 'O God of my father Abraham, and God of my father Isaac, O LORD, who saidst unto me: Return unto thy country, and to
thy kindred, and I will do thee good; 32,11 I am not worthy of all the mercies, and of all the truth, which Thou hast shown unto Thy servant; for with my staff I passed over this Jordan; and now I am become two camps. 32,12 Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, the mother with the children. 32,13 And Thou saidst: I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.'
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11/27/2009

Bibi Netanyahu Superstar

NB: Have you ever considered that Bibi can be the "Antichrist"?


ACTIVISTS COMPARE NETANYAHU TO PHARAOH
by Avi Yellin

In response to Prime Minister Netanyahu 's announced ten month construction freeze for Jewish residents of Judea and Samaria, resistance activists have accused the prime minister of mimicking the decrees of Pharaoh in the Passover story. The parallel, according to activists who are calling themselves the Task Force in the Struggle against Pharaoh's Decrees, is that both leaders work to curtail the Jewish birthrate.
"By trying to prevent a new generation of Zionist pioneers in Judea and Samaria Netanyahu is behaving like Pharaoh. Like Pharaoh, Netanyahu preventing the Jewish nation's development. Like Pharaoh, Netanyahu imposes draconian restrictions on us. Only unlike Pharaoh who targeted only male children, Netanyahu's decrees apply to everyone regardless of gender."
The Task Force has committed itself to thwarting the prime minister's construction freeze and emphasized that its program is only in its early stages. Numerous strategies were suggested in a document released by the group to the public Thursday night. These include the rapid building of closed balconies in established communities, adding homes to hilltop villages often targeted for destruction, establishing a special school for young construction workers, reaching out to Ultra-Orthodox residents of communities also affected by the freeze and organizing protest vigils outside the homes of ministers who betrayed their voters by supporting the freeze.
The L'Herut Tzion (For the Freedom of Zion) organization, which works towards increasing political independence for the State of Israel, responded positively to the plan to struggle against the construction freeze but rejected the comparison of the prime minister with Pharaoh. A spokesperson for the organization argued that it is not Netanyahu but the American president who deserves the title of Pharaoh in this case.
"Our prime minister's new construction freeze is just one more example of Israeli leaders giving in to the pressure of foreign governments. Netanyahu believes in our right to this land but he is clearly too weak to resist Barack Obama's demands. We saw this at the prime minister's Bar-Ilan speech where he broke his refusal to endorse a two-state solution and we are seeing it now with this ten month construction freeze. Even senior Likud ministers openly admit that the American pressure on Netanyahu has been immense. We must do everything in our power to keep building in our homeland but the long term solution must be political independence. Only when our elected officials are free to decide Israeli policy based on what they genuinely believe to be in the Jewish national interest will our communities in Judea and Samaria be secure."
  Read This Bookhttp://www.amazon.ca/Crystalline-Rain-E-H-Mondich/dp/1591299012 Circle of Spirithttp://www.circleofspirit.us 


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11/26/2009

Global Warming Manifesto

credit: arniegotfryd.com
The Climate Has Changed
But what about us?

We thought we were liberated. We, the secular heirs of western civilization - We, the most highly evolved culture on the planet - We, who pride ourselves with universal values and multicultural tolerance - We, who have long ago escaped the darkness of institutionalized religion, brushed off the cobwebs of myth and superstition, and who walk in the light of reason and science.

We thought we were liberated, but we were not.

And now the whole, wide world is quickly coming to know just how liberated we are not, thanks to the valor of a lone, anonymous hacker on a quest to expose the most grandiose lie of our times. I imagine it was a sense of righteous indignation that spurred him on to bravely breach the high firewalls of a certain ivory tower in Hadley, U.K., narrowly evade detection by the high priests of scientism who guard it day and night, valiantly raid the catacombs of their servers' hard drives, and tiptoe out with a fat file of facts which he dutifully unzipped all over the internet.

And what does that treasure trove of thousands of emails and research documents tell us? That the principal data we have all been relying on to prove Man Made Global Warming has in fact been "cooked," doctored, altered and faked. Even worse, it graphically documents how an elite club of just seven climatologists has successfully quashed all voices of dissension and impregnated academia, government and industry with their trumped-up and unchallenged 'facts' such as the 'hockey-stick' graph of rising temperature that increasingly drives global fear and hence the world economy.

This discovery comes none too soon. Because in addition to the billions of people who have already been blatantly bluffed and the billions of dollars that have already been brazenly embezzled from society's coffers, we are standing at the threshold of yet another Global UN Climate Conference.

Next month in Copenhagen, the US is expected to announce a 17% reduction in greenhouse gases and the European Union is looking to cut 30%. That would all be well and good if in fact our Herculean efforts to cut such emissions were likely to save our planet. But now that we only have science fiction to substantiate that claim, the only people who will surely benefit are those with vested interest, like Al Gore, who stands to become the world's first carbon-credit trading billionaire and the scientists that feed the faith in Man Made Global Warming.

Stepping back a bit, there seems to be an irony. First Western civilization trashes traditional faith, replacing it with reason and science as the sole arbiters of truth. Science is objective and fair, its practitioners wise and insightful. The scientist becomes an icon of authority in western culture. As far as most people are concerned, he makes medicine heal, nature lawful, cars go, and iphone touch. With our lives pretty much defined by technology, there's no great surprise that the scientist is trusted, and the higher his position, the more trusted he is.

Society somehow drew an artificial line between faith in the clergy and faith in the scientist. The fact is, once you give away to anyone your freedom to decide any issue, you have essentially committed an act of faith. If you pass it on to an organized group with an identifiable doctrine, you have in effect practiced a religion.

The difference is that while most religions center on faith in a Supreme Being, scientism places that unequivocal trust in man. The upside of religion is that man takes his infinite trust and attaches it to an Infinite Being - that kind of makes sense. What doesn't make sense is to attach such unbounded faith in limited human beings and the contrivances of their minds, however great those minds may be.

Besides, the objects of our adulation, the duly ordained priests of scientism, have gods of their own: Power and moneys, as we have seen so clearly in this past week. If you want to worship power and money, you don't need a middle man; you can do so directly. On the other hand if it's something absolute that you're searching for, why not have faith in the Creator?

If our goal really is sustainability, we would do well to consider the words of David Ehrenfeld, father of the modern science of ecological conservation in his book, "The Arrogance of Humanism". He said that any reason to conserve could be compromised save for one: That we have been mandated by the Creator to be custodians of this global ecosystem.

The liberation of Western Society from tyrannical religious institutions was a good thing. But they threw out the baby with the bathwater, having spuriously negated the existence of G-d, the reality of the soul, and the purpose of life on earth.

If you have to believe in something anyway, you may as well believe in G-d. That just may prove to be quite a bit more liberating, now that we can legitimately stop obsessing about the end of the world, and start focusing on making it the best it can be.
.

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Scripture Today

Genesis ' 30,28 And he said: 'Appoint me thy wages, and I will give it.' 30,29 And he said unto him: 'Thou knowest how I have served thee, and how thy cattle have fared with me. 30,30 For it was little which thou hadst before I came, and it hath increased abundantly; and the LORD hath blessed thee whithersoever I turned. And now when shall I provide for mine own house also?' 30,31 And he said: 'What shall I give thee?' And Jacob said: 'Thou shalt not give me aught; if thou wilt do this thing for me, I will again feed thy flock and keep it. 30,32 I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every dark one among the sheep, and the spotted and speckled among the goats; and of such shall be my hire. 30,33 So shall my righteousness witness against me hereafter, when thou shalt come to look over my hire that is before thee: every one that is not speckled and spotted among the goats, and dark among the
sheep, that if found with me shall be counted stolen.' 30,34 And Laban said: 'Behold, would it might be according to thy word.' 30,35 And he removed that day the he-goats that were streaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the dark ones among the sheep, and gave them into the hand of his sons. 30,36 And he set three days' journey betwixt himself and Jacob. And Jacob fed the rest of Laban's flocks. 30,37 And Jacob took him rods of fresh poplar, and of the almond and of the plane-tree; and peeled white streaks in them, making the white appear which was in the rods. 30,38 And he set the rods which he had peeled over against the flocks in the gutters in the watering-troughs where the flocks came to drink; and they conceived when they came to drink. 30,39 And the flocks conceived at the sight of the rods, and the flocks brought forth streaked, speckled, and spotted. 30,40 And Jacob
separated the lambs--he also set the faces of the flocks toward the streaked and all the dark in the flock of Laban--and put his own droves apart, and put them not unto Laban's flock. 30,41 And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods; 30,42 but when the flock were feeble, he put them not in; so the feebler were Laban's, and the stronger Jacob's. 30,43 And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and asses. 31,1 And he heard the words of Laban's sons, saying: 'Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this wealth.' 31,2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime. 31,3 And the LORD said unto Jacob: 'Return unto the land of thy fathers, and to thy
kindred; and I will be with thee.' 31,4 And Jacob sent and called Rachel and Leah to the field unto his flock, 31,5 and said unto them: 'I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me. 31,6 And ye know that with all my power I have served your father. 31,7 And your father hath mocked me, and changed my wages ten times; but God suffered him not to hurt me. 31,8 If he said thus: The speckled shall be thy wages; then all the flock bore speckled; and if he said thus: The streaked shall be thy wages; then bore all the flock streaked. 31,9 Thus God hath taken away the cattle of your father, and given them to me. 31,10 And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were streaked, speckled, and grizzled. 31,11 And the angel of God said unto me in the dream: Jacob; and I said: Here
am I. 31,12 And he said: Lift up now thine eyes, and see, all the he-goats which leap upon the flock are streaked, speckled, and grizzled; for I have seen all that Laban doeth unto thee. 31,13 I am the God of Beth-el, where thou didst anoint a pillar, where thou didst vow a vow unto Me. Now arise, get thee out from this land, and return unto the land of thy nativity.' 31,14 And Rachel and Leah answered and said unto him: 'Is there yet any portion or inheritance for us in our father's house? 31,15 Are we not accounted by him strangers? for he hath sold us, and hath also quite devoured our price. 31,16 For all the riches which God hath taken away from our father, that is ours and our children's. Now then, whatsoever God hath said unto thee, do.' 31,17 Then Jacob rose up, and set his sons and his wives upon the camels; 31,18
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11/25/2009

Scripture Today

Genesis. 30,14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah: 'Give me, I pray thee, of thy son's mandrakes.' 30,15 And she said unto her: 'Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son's mandrakes also?' And Rachel said: 'Therefore he shall lie with thee to-night for thy son's mandrakes.' 30,16 And Jacob came from the field in the evening, and Leah went out to meet him, and said: 'Thou must come in unto me; for I have surely hired thee with my son's mandrakes.' And he lay with her that night. 30,17 And God hearkened unto Leah, and she conceived, and bore Jacob a fifth son. 30,18 And Leah said: 'God hath given me my hire, because I gave my handmaid to my husband. And she called his name Issachar. 30,19 And Leah conceived again, and bore a sixth son to Jacob. 30,20 And Leah said: 'God hath endowed me with a good
dowry; now will my husband dwell with me, because I have borne him six sons.' And she called his name Zebulun. 30,21 And afterwards she bore a daughter, and called her name Dinah. 30,22 And God remembered Rachel, and God hearkened to her, and opened her womb. 30,23 And she conceived, and bore a son, and said: 'God hath taken away my reproach.' 30,24 And she called his name Joseph, saying: 'The LORD add to me another son.' 30,25 And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban: 'Send me away, that I may go unto mine own place, and to my country. 30,26 Give me my wives and my children for whom I have served thee, and let me go; for thou knowest my service wherewith I have served thee.' 30,27 And Laban said unto him: 'If now I have found favour in thine eyes--I have observed the signs, and the LORD hath blessed me for thy sake.' 30,28
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11/24/2009

Scripture Today

Genesis 29,18 And Jacob loved Rachel; and he said: 'I will serve thee seven years for Rachel thy younger daughter.' 29,19 And Laban said: 'It is better that I give her to thee, than that I should give her to another man; abide with me.' 29,20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her. 29,21 And Jacob said unto Laban: 'Give me my wife, for my days are filled, that I may go in unto her.' 29,22 And Laban gathered together all the men of the place, and made a feast. 29,23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her. 29,24 And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid. 29,25 And it came to pass in the morning that, behold, it was Leah; and he said to Laban: 'What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?' 29,26 And Laban said: 'It
is not so done in our place, to give the younger before the first-born. 29,27 Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.' 29,28 And Jacob did so, and fulfilled her week; and he gave him Rachel his daughter to wife. 29,29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid. 29,30 And he went in also unto Rachel, and he loved Rachel more than Leah, and served with him yet seven other years. 29,31 And the LORD saw that Leah was hated, and he opened her womb; but Rachel was barren. 29,32 And Leah conceived, and bore a son, and she called his name Reuben; for she said: 'Because the LORD hath looked upon my affliction; for now my husband will love me.' 29,33 And she conceived again, and bore a son; and said: 'Because the LORD hath heard that I am hated, He hath therefore given me this son also.' And she called his name Simeon. 29,34 And she
conceived again, and bore a son; and said: 'Now this time will my husband be joined unto me, because I have borne him three sons.' Therefore was his name called Levi. 29,35 And she conceived again, and bore a son; and she said: 'This time will I praise the LORD.' Therefore she called his name Judah; and she left off bearing. 30,1 And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and she said unto Jacob: 'Give me children, or else I die.' 30,2 And Jacob's anger was kindled against Rachel; and he said: 'Am I in God's stead, who hath withheld from thee the fruit of the womb?' 30,3 And she said: 'Behold my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may be builded up through her.' 30,4 And she gave him Bilhah her handmaid to wife; and Jacob went in unto her. 30,5 And Bilhah conceived, and bore Jacob a son. 30,6 And Rachel said: 'God hath judged me, and hath also heard my voice, and hath given me a
son.' Therefore called she his name Dan. 30,7 And Bilhah Rachel's handmaid conceived again, and bore Jacob a second son. 30,8 And Rachel said: 'With mighty wrestlings have I wrestled with my sister, and have prevailed.' And she called his name Naphtali. 30,9 When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife. 30,10 And Zilpah Leah's handmaid bore Jacob a son. 30,11 And Leah said: 'Fortune is come!' And she called his name Gad. 30,12 And Zilpah Leah's handmaid bore Jacob a second son. 30,13 And Leah said: 'Happy am I! for the daughters will call me happy.' And she called his name Asher.
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11/22/2009

Scripture Today

Genesis
{S} 28,10 And Jacob went out from Beer-sheba, and went toward Haran. 28,11 And he lighted upon the place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep. 28,12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it. 28,13 And, behold, the LORD stood beside him, and said: 'I am the LORD, the God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed. 28,14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed. 28,15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee back into this
land; for I will not leave thee, until I have done that which I have spoken to thee of.' 28,16 And Jacob awaked out of his sleep, and he said: 'Surely the LORD is in this place; and I knew it not.' 28,17 And he was afraid, and said: 'How full of awe is this place! this is none other than the house of God, and this is the gate of heaven.' 28,18 And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it. 28,19 And he called the name of that place Beth-el, but the name of the city was Luz at the first. 28,20 And Jacob vowed a vow, saying: 'If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 28,21 so that I come back to my father's house in peace, then shall the LORD be my God, 28,22 and this stone, which I have set up for a pillar, shall be God's house; and of all that Thou shalt give me I will
surely give the tenth unto Thee.'
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11/20/2009

Scriptures Today and Tomorrow

Genesis 27,28 So God give thee of the dew of heaven, and of the fat places of the earth, and plenty of corn and wine. 27,29 Let peoples serve thee, and nations bow down to thee. Be lord over thy brethren, and let thy mother's sons bow down to thee. Cursed be every one that curseth thee, and blessed be every one that blesseth thee. 27,30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 27,31 And he also made savoury food, and brought it unto his father; and he said unto his father: 'Let my father arise, and eat of his son's venison, that thy soul may bless me.' 27,32 And Isaac his father said unto him: 'Who art thou?' And he said: 'I am thy son, thy first-born, Esau.' 27,33 And Isaac trembled very exceedingly, and said: 'Who then is he that hath taken venison, and brought it me, and I have eaten of all before
thou camest, and have blessed him? yea, and he shall be blessed.' 27,34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said unto his father: 'Bless me, even me also, O my father.' 27,35 And he said: 'Thy brother came with guile, and hath taken away thy blessing.' 27,36 And he said: 'Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.' And he said: 'Hast thou not reserved a blessing for me?' 27,37 And Isaac answered and said unto Esau: 'Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him; and what then shall I do for thee, my son?' 27,38 And Esau said unto his father: 'Hast thou but one blessing, my father? bless me, even me also, O my father.' And Esau lifted up his voice, and wept. 27,39 And Isaac his father answered and said
unto him: Behold, of the fat places of the earth shall be thy dwelling, and of the dew of heaven from above; 27,40 And by thy sword shalt thou live, and thou shalt serve thy brother; and it shall come to pass when thou shalt break loose, that thou shalt shake his yoke from off thy neck. 27,41 And Esau hated Jacob because of the blessing wherewith his father blessed him. And Esau said in his heart: 'Let the days of mourning for my father be at hand; then will I slay my brother Jacob.' 27,42 And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him: 'Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. 27,43 Now therefore, my son, hearken to my voice; and arise, flee thou to Laban my brother to Haran; 27,44 and tarry with him a few days, until thy brother's fury turn away; 27,45 until thy brother's anger turn away from thee, and he forget that which thou
hast done to him; then I will send, and fetch thee from thence; why should I be bereaved of you both in one day?' 27,46 And Rebekah said to Isaac: 'I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good shall my life do me?' 28,1 And Isaac called Jacob, and blessed him, and charged him, and said unto him: 'Thou shalt not take a wife of the daughters of Canaan. 28,2 Arise, go to Paddan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother. 28,3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a congregation of peoples; 28,4 and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.' 28,5 And Isaac sent away Jacob; and he went to
Paddan-aram unto Laban, son of Bethuel the Aramean, the brother of Rebekah, Jacob's and Esau's mother. 28,6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying: 'Thou shalt not take a wife of the daughters of Canaan'; 28,7 and that Jacob hearkened to his father and his mother, and was gone to Paddan-aram; 28,8 and Esau saw that the daughters of Canaan pleased not Isaac his father; 28,9 so Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife. {S}
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11/19/2009

Scripture Today

Genesis 26,30 And he made them a feast, and they did eat and drink. 26,31 And they rose up betimes in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace. 26,32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him: 'We have found water.' 26,33 And he called it Shibah. Therefore the name of the city is Beer-sheba unto this day. {S} 26,34 And when Esau was forty years old, he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. 26,35 And they were a bitterness of spirit unto Isaac and to Rebekah. {S} 27,1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said unto him: 'My son'; and he said unto him: 'Here am I.' 27,2 And he said: 'Behold now, I am old, I know not the day of my death. 27,3 Now
therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison; 27,4 and make me savoury food, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.' 27,5 And Rebekah heard when Isaac spoke to Esau his son. And Esau went to the field to hunt for venison, and to bring it. 27,6 And Rebekah spoke unto Jacob her son, saying: 'Behold, I heard thy father speak unto Esau thy brother, saying: 27,7 Bring me venison, and make me savoury food, that I may eat, and bless thee before the LORD before my death. 27,8 Now therefore, my son, hearken to my voice according to that which I command thee. 27,9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury food for thy father, such as he loveth; 27,10 and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.' 27,11 And Jacob said to Rebekah his
mother: 'Behold, Esau my brother is a hairy man, and I am a smooth man. 27,12 My father peradventure will feel me, and I shall seem to him as a mocker; and I shall bring a curse upon me, and not a blessing.' 27,13 And his mother said unto him: 'Upon me be thy curse, my son; only hearken to my voice, and go fetch me them.' 27,14 And he went, and fetched, and brought them to his mother; and his mother made savoury food, such as his father loved. 27,15 And Rebekah took the choicest garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son. 27,16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck. 27,17 And she gave the savoury food and the bread, which she had prepared, into the hand of her son Jacob. 27,18 And he came unto his father, and said: 'My father'; and he said: 'Here am I; who art thou, my son?' 27,19 And Jacob said unto his father: 'I am Esau thy
first-born; I have done according as thou badest me. Arise, I pray thee, sit and eat of my venison, that thy soul may bless me.' 27,20 And Isaac said unto his son: 'How is it that thou hast found it so quickly, my son?' And he said: 'Because the LORD thy God sent me good speed.' 27,21 And Isaac said unto Jacob: 'Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.' 27,22 And Jacob went near unto Isaac his father; and he felt him, and said: 'The voice is the voice of Jacob, but the hands are the hands of Esau.' 27,23 And he discerned him not, because his hands were hairy, as his brother Esau's hands; so he blessed him. 27,24 And he said: 'Art thou my very son Esau?' And he said: 'I am.' 27,25 And he said: 'Bring it near to me, and I will eat of my son's venison, that my soul may bless thee.' And he brought it near to him, and he did eat; and he brought him wine, and he drank. 27,26 And his father Isaac said unto
him: 'Come near now, and kiss me, my son.' 27,27 And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said: See, the smell of my son is as the smell of a field which the LORD hath blessed. 27,28

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11/18/2009

Fox guards chickens

OBAMA 'REACHES OUT' BY NAMING 'DEVOUT' MUSLIMS TO SECURITY POSTS
by Tzvi Ben Gedalyahu

U.S. President Barack Obama continues to "reach out to Muslims" by appointing them to key security posts amid charges he wrongly ignored internal Muslim terror. One recent appointee was harshly criticized for appearing on a British-based television station whose host is a member of a radical Muslim group.
President Obama has continued to "reach out Muslims," as he said in his keynote speech in Cairo last June, and this past week he swore in a Muslim rights advocate to the Homeland Security Advisory Council, shortly after the Fort Hood massacre. HSAC members are involved in expertise on national security.
The new member is Syrian-born Kareem Shora, who was the national executive director of the Arab-American Anti-Discrimination (ADC), which previously has called on the United States to stop providing Israel with weapons because of alleged "atrocities" against Arabs. Her background for her new security post is having been a legal counsel and advocate for Muslim civil rights.
She also has been a frequent guest on the pro-Hamas al-Jazeera satellite network.
Shora, who has been described as a "devout Muslim, joins another devout member of the faith, Arif Alikhan, who was appointed as Assistant Secretary for Policy Development in the Department of Homeland Security. His qualifications for the job were listed as having been in charge of public safety in Los Angeles during his term of deputy mayor. One of his actions was to remove the plan that tracked Muslims in the city who were suspected of terrorist activities.
Americans have been jolted by several lethal attacks and confrontations with Muslims over the past year, including a plot to attack synagogues and down U.S. military aircraft, the manufacture of bombs, an alleged attempt to explode a Texas skyscraper, a plot to blow up malls in Boston, and last month's Fort Hood massacre by a Muslim psychiatrist who was an officer in the army.
A desire to avoid the appearance of labeling all Muslims as terrorists lunged out from the shadows last month after President Obama faced criticism for not taking seriously the threat of Muslim terrorism within American society as well as in the Middle East, Asia and Africa.
Several months ago, President Obama appointed Dalia Mogahed, a "devout Muslim," to his Council on Faith-Based and Neighborhood Partnerships. She quickly came under fire for appearing in a telephone interview on a London-based Muslim television station, whose host is a member of an extreme Islamic group.
She said was unaware of the affiliations of her host, whose program included questions and comments favoring the implementation of Islamic Law ("sharia").
Mogahed explained that she did not hang up the phone in the middle of the interview because "I assumed that very few people would watch this show but that doing something more dramatic would bring more attention."
In the current issue of Newsweek, columnist Jacob Weisberg, citing former Secretary of State Colin Powell, wrote that "Obama's [Muslim] heritage feeds a broader suspicion that he is too casual about the threat from America's Islamist enemies."
The journalist added, "With the massacre in Texas, Obama now confronts something that George W. Bush did not face in the years after September 11—not just a major act of domestic terrorism, but one struck from inside our security apparatus…. America does not face a threat from the perversion of faith in general. We face a threat from the perversion of one faith in particular."

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Scripture Today

Genesis 26,23 And he went up from thence to Beer-sheba. 26,24 And the LORD appeared unto him the same night, and said: 'I am the God of Abraham thy father. Fear not, for I am with thee, and will bless thee, and multiply thy seed for My servant Abraham's sake.' 26,25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there; and there Isaac's servants digged a well. 26,26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host. 26,27 And Isaac said unto them: 'Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?' 26,28 And they said: 'We saw plainly that the LORD was with thee; and we said: Let there
now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; 26,29 that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace; thou art now the blessed of the LORD.'


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11/17/2009

Scripture Today (Parsha 6.iii)

Genesis 26,6 And Isaac dwelt in Gerar. 26,7 And the men of the place asked him of his wife; and he said: 'She is my sister'; for he feared to say: 'My wife'; 'lest the men of the place should kill me for Rebekah, because she is fair to look upon.' 26,8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife. 26,9 And Abimelech called Isaac, and said: 'Behold, of a surety she is thy wife; and how saidst thou: She is my sister?' And Isaac said unto him: 'Because I said: Lest I die because of her.' 26,10 And Abimelech said: 'What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou wouldest have brought guiltiness upon us.' 26,11 And Abimelech charged all the people, saying: 'He that toucheth this man or his wife shall surely be put to death.' 26,12 And Isaac sowed in that land, and found
in the same year a hundredfold; and the LORD blessed him. 26,13 And the man waxed great, and grew more and more until he became very great. 26,14 And he had possessions of flocks, and possessions of herds, and a great household; and the Philistines envied him. 26,15 Now all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth. 26,16 And Abimelech said unto Isaac: 'Go from us; for thou art much mightier than we.' 26,17 And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there. 26,18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he called their names after the names by which his father had called them. 26,19 And Isaac's servants digged in the valley, and found there a well of living water. 26,20 And the herdmen of Gerar
strove with Isaac's herdmen, saying: 'The water is ours.' And he called the name of the well Esek; because they contended with him. 26,21 And they digged another well, and they strove for that also. And he called the name of it Sitnah. 26,22 And he removed from thence, and digged another well; and for that they strove not. And he called the name of it Rehoboth; and he said: 'For now the LORD hath made room for us, and we shall be fruitful in the land.'
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11/13/2009

Scripture Today and Tomorrow

Shabbat Shalom



Genesis 25,1 And Abraham took another wife, and her name was Keturah. 25,2 And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. 25,3 And Jokshan begot Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. 25,4 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. 25,5 And Abraham gave all that he had unto Isaac. 25,6 But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country. 25,7 And these are the days of the years of Abraham's life which he lived, a hundred threescore and fifteen years. 25,8 And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people. 25,9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; 25,10 the field which Abraham purchased of the children of Heth; there was Abraham buried, and Sarah his wife. 25,11 And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi. {P}

25,12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore unto Abraham. 25,13 And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam, 25,14 and Mishma, and Dumah, and Massa; 25,15 Hadad, and Tema, Jetur, Naphish, and Kedem; 25,16 these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations. 25,17 And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expired and died; and was gathered unto his people. 25,18 And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Asshur: over against all his brethren he did settle. {P}



 

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11/09/2009

Scripture Today (Parsha 5.ii)

Genesis 23,17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure 23,18 unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 23,19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre--the same is Hebron--in the land of Canaan. 23,20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth. {S} 24,1 And Abraham was old, well stricken in age; and the LORD had blessed Abraham in all things. 24,2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had: 'Put, I pray thee, thy hand under my thigh. 24,3 And I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou shalt not take a wife for my son of the daughters of the Canaanites, among whom I dwell. 24,4 But thou shalt go unto my country, and to my kindred, and take a wife for my son, even for Isaac.' 24,5 And the servant said unto him: 'Peradventure the woman will not be willing to follow me unto this land; must I needs bring thy son back unto the land from whence thou camest?' 24,6 And Abraham said unto him: 'Beware thou that thou bring not my son back thither. 24,7 The LORD, the God of heaven, who took me from my father's house, and from the land of my nativity, and who spoke unto me, and who swore unto me, saying: Unto thy seed will I give this land; He will send His angel before thee, and thou shalt take a wife for my son from thence. 24,8 And if the woman be not willing to follow thee, then thou shalt be clear from this my oath; only thou shalt not bring my son back thither.' 24,9 And the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

 
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11/08/2009

Scripture Today (Parsha 5.i)


Torah Reading for Chayei Sarah
Genesis 23:1-25:18
Chapter 23
1. And the life of Sarah was one hundred years and twenty years and seven years; [these were] the years of the life of Sarah.   
2. And Sarah died in Kiriath arba, which is Hebron, in the land of Canaan, and Abraham came to eulogize Sarah and to bewail her.  
3. And Abraham arose from before his dead, and he spoke to the sons of Heth, saying,  
4. "I am a stranger and an inhabitant with you. Give me burial property with you, so that I may bury my dead from before me."
5. And the sons of Heth answered Abraham, saying to him,  
6. "Listen to us, my lord; you are a prince of God in our midst; in the choicest of our graves bury your dead. None of us will withhold his grave from you to bury your dead." 
7. And Abraham arose and prostrated himself to the people of the land, to the sons of Heth.
8. And he spoke with them, saying, "If it is your will that I bury my dead from before me, listen to me and entreat for me to Ephron the son of Zohar. 
9. That he may give me the Machpelah (double) Cave, which belongs to him, which is at the end of his field; for a full price let him give it to me in your midst for burial property."
10. Now Ephron was sitting in the midst of the sons of Heth, and Ephron the Hittite answered Abraham in the hearing of the sons of Heth, of all those who had come into the gate of his city, saying, 
11. "No, my lord, listen to me. I have given you the field, and the cave that is in it, I have given it to you. Before the eyes of the sons of my people, I have given it to you; bury your dead."
12. And Abraham prostrated himself before the people of the land.  
13. And he spoke to Ephron in the hearing of the people of the land, saying, "But, if only you would listen to me. I am giving the money for the field; take [it] from me, and I will bury my dead there." 
14. And Ephron replied to Abraham, saying to him, 
15. "My lord, listen to me; a [piece of] land worth four hundred shekels of silver, what is it between me and you? Bury your dead."  16. And Abraham listened to Ephron, and Abraham weighed out to Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, accepted by the merchant.

 
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11/06/2009

Scripture Tomorrow (Parsha 4.vii)

Genesis
22,1 And it came to pass after these things, that God did prove Abraham, and said unto him: 'Abraham'; and he said: 'Here am I.' 22,2 And He said: 'Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.' 22,3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he cleaved the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 22,4 On the third day Abraham lifted up his eyes, and saw the place afar off. 22,5 And Abraham said unto his young men: 'Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come back to you.' 22,6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together. 22,7 And Isaac spoke unto Abraham his father, and said: 'My father.' And he said: 'Here am I, my son.' And he said: 'Behold the fire and the wood; but where is the lamb for a burnt-offering?' 22,8 And Abraham said: 'God will provide Himself the lamb for a burnt-offering, my son.' So they went both of them together. 22,9 And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. 22,10 And Abraham stretched forth his hand, and took the knife to slay his son. 22,11 And the angel of the LORD called unto him out of heaven, and said: 'Abraham, Abraham.' And he said: 'Here am I.' 22,12 And he said: 'Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.' 22,13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son. 22,14 And Abraham called the name of that place Adonai-jireh; as it is said to this day: 'In the mount where the LORD is seen.' 22,15 And the angel of the LORD called unto Abraham a second time out of heaven, 22,16 and said: 'By Myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son, 22,17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies; 22,18 and in thy seed shall all the nations of the earth be blessed; because thou hast hearkened to My voice.' 22,19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba. {P}
22,20 And it came to pass after these things, that it was told Abraham, saying: 'Behold, Milcah, she also hath borne children unto thy brother Nahor: 22,21 Uz his first-born, and Buz his brother, and Kemuel the father of Aram; 22,22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.' 22,23 And Bethuel begot Rebekah; these eight did Milcah bear to Nahor, Abraham's brother. 22,24 And his concubine, whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah. {P}


 
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Scripture Today (Parsha 5.vi)

Genesis 21,22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spoke unto Abraham, saying: 'God is with thee in all that thou doest. 21,23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.' 21,24 And Abraham said: 'I will swear.' 21,25 And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away. 21,26 And Abimelech said: 'I know not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to-day.' 21,27 And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant. 21,28 And Abraham set seven ewe-lambs of the flock by themselves. 21,29 And Abimelech said unto Abraham: 'What mean these seven ewe-lambs which thou hast set by themselves?' 21,30 And he said: 'Verily, these seven ewe-lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.' 21,31 Wherefore that place was called Beer-sheba; because there they swore both of them. 21,32 So they made a covenant at Beer-sheba; and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines. 21,33 And Abraham planted a tamarisk-tree in Beer-sheba, and called there on the name of the LORD, the Everlasting God. 21,34 And Abraham sojourned in the land of the Philistines many days. {P}


 
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11/05/2009

Scripture Today

Genesis21,5 And Abraham was a hundred years old, when his son Isaac was born unto him. 21,6 And Sarah said: 'God hath made laughter for me; every one that heareth will laugh on account of me.' 21,7 And she said: 'Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.' 21,8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 21,9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, making sport. 21,10 Wherefore she said unto Abraham: 'Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.' 21,11 And the thing was very grievous in Abraham's sight on account of his son. 21,12 And God said unto Abraham: 'Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee. 21,13 And also of the son of the bondwoman will I make a nation, because he is thy seed.' 21,14 And Abraham arose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away; and she departed, and strayed in the wilderness of Beer-sheba. 21,15 And the water in the bottle was spent, and she cast the child under one of the shrubs. 21,16 And she went, and sat her down over against him a good way off, as it were a bow-shot; for she said: 'Let me not look upon the death of the child.' And she sat over against him, and lifted up her voice, and wept. 21,17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her: 'What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. 21,18 Arise, lift up the lad, and hold him fast by thy hand; for I will make him a great nation.' 21,19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. 21,20 And God was with the lad, and he grew; and he dwelt in the wilderness, and became an archer. 21,21 And he dwelt in the wilderness of Paran; and his mother took him a wife out of the land of Egypt. {P}

 
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11/04/2009

Scripture Today

Genesis 19,21 And he said unto him: 'See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken. 19,22 Hasten thou, escape thither; for I cannot do any thing till thou be come thither.'--Therefore the name of the city was called Zoar.-- 19,23 The sun was risen upon the earth when Lot came unto Zoar. 19,24 Then the LORD caused to rain upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; 19,25 and He overthrow those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground. 19,26 But his wife looked back from behind him, and she became a pillar of salt. 19,27 And Abraham got up early in the morning to the place where he had stood before the LORD. 19,28 And he looked out toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace. 19,29 And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot dwelt. 19,30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar; and he dwelt in a cave, he and his two daughters. 19,31 And the first-born said unto the younger: 'Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth. 19,32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.' 19,33 And they made their father drink wine that night. And the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose. 19,34 And it came to pass on the morrow, that the first-born said unto the younger: 'Behold, I lay yesternight with my father. Let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.' 19,35 And they made their father drink wine that night also. And the younger arose, and lay with him; and he knew not when she lay down, nor when she arose. 19,36 Thus were both the daughters of Lot with child by their father. 19,37 And the first-born bore a son, and called his name Moab--the same is the father of the Moabites unto this day. 19,38 And the younger, she also bore a son, and called his name Ben-ammi--the same is the father of the children of Ammon unto this day. {S} 20,1 And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur; and he sojourned in Gerar. 20,2 And Abraham said of Sarah his wife: 'She is my sister.' And Abimelech king of Gerar sent, and took Sarah. 20,3 But God came to Abimelech in a dream of the night, and said to him: 'Behold, thou shalt die, because of the woman whom thou hast taken; for she is a man's wife.' 20,4 Now Abimelech had not come near her; and he said: 'LORD, wilt Thou slay even a righteous nation? 20,5 Said he not himself unto me: She is my sister? and she, even she herself said: He is my brother. In the simplicity of my heart and the innocency of my hands have I done this.' 20,6 And God said unto him in the dream: 'Yea, I know that in the simplicity of thy heart thou hast done this, and I also withheld thee from sinning against Me. Therefore suffered I thee not to touch her. 20,7 Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.' 20,8 And Abimelech rose early in the morning, and called all his servants, and told all these things in their ears; and the men were sore afraid. 20,9 Then Abimelech called Abraham, and said unto him: 'What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.' 20,10 And Abimelech said unto Abraham: 'What sawest thou, that thou hast done this thing?' 20,11 And Abraham said: 'Because I thought: Surely the fear of God is not in this place; and they will slay me for my wife's sake. 20,12 And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and so she became my wife. 20,13 And it came to pass, when God caused me to wander from my father's house, that I said unto her: This is thy kindness which thou shalt show unto me; at every place whither we shall come, say of me: He is my brother.' 20,14 And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife. 20,15 And Abimelech said: 'Behold, my land is before thee: dwell where it pleaseth thee.' 20,16 And unto Sarah he said: 'Behold, I have given thy brother a thousand pieces of silver; behold, it is for thee a covering of the eyes to all that are with thee; and before all men thou art righted.' 20,17 And Abraham prayed unto God; and God healed Abimelech, and his wife, and his maid-servants; and they bore children. 20,18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife. {S} 21,1 And the LORD remembered Sarah as He had said, and the LORD did unto Sarah as He had spoken. 21,2 And Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him. 21,3 And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac. 21,4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

 
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11/03/2009

Scripture Today (Parsha 4.iii)

Genesis  19,1 And the two angels came to Sodom at even; and Lot sat in the gate of Sodom; and Lot saw them, and rose up to meet them; and he fell down on his face to the earth; 19,2 and he said: 'Behold now, my lords, turn aside, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way.' And they said: 'Nay; but we will abide in the broad place all night.' 19,3 And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. 19,4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter. 19,5 And they called unto Lot, and said unto him: 'Where are the men that came in to thee this night? bring them out unto us, that we may know them.' 19,6 And Lot went out unto them to the door, and shut the door after him. 19,7 And he said: 'I pray you, my brethren, do not so wickedly. 19,8 Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes; only unto these men do nothing; forasmuch as they are come under the shadow of my roof.' 19,9 And they said: 'Stand back.' And they said: 'This one fellow came in to sojourn, and he will needs play the judge; now will we deal worse with thee, than with them.' And they pressed sore upon the man, even Lot, and drew near to break the door. 19,10 But the men put forth their hand, and brought Lot into the house to them, and the door they shut. 19,11 And they smote the men that were at the door of the house with blindness, both small and great; so that they wearied themselves to find the door. 19,12 And the men said unto Lot: 'Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city; bring them out of the place; 19,13 for we will destroy this place, because the cry of them is waxed great before the LORD; and the LORD hath sent us to destroy it.' 19,14 And Lot went out, and spoke unto his sons-in-law, who married his daughters, and said: 'Up, get you out of this place; for the LORD will destroy the city.' But he seemed unto his sons-in-law as one that jested. 19,15 And when the morning arose, then the angels hastened Lot, saying: 'Arise, take thy wife, and thy two daughters that are here; lest thou be swept away in the iniquity of the city.' 19,16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him. And they brought him forth, and set him without the city. 19,17 And it came to pass, when they had brought them forth abroad, that he said: 'Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be swept away.' 19,18 And Lot said unto them: 'Oh, not so, my lord; 19,19 behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shown unto me in saving my life; and I cannot escape to the mountain, lest the evil overtake me, and I die. 19,20 Behold now, this city is near to flee unto, and it is a little one; oh, let me escape thither--is it not a little one?--and my soul shall live.'

 
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