5/30/2008

Lest they die...

This week began the reading of Bemidbar (In the wilderness), the Book of Numbers.

This book chronicles the experiences of Isra'el wandering through the desert.

The wilderness experience begins with an accounting. All who are numbered will be dead in the next forty years.

What began with blessings will now be marked also wth trials and tribulations. But, contrast this with their experiences of the previous four-hundred years.

Testings, walking with G-d, experiences of miracles, which began with ten plagues of deliverance in Egypt: would anyone trade these experiences for four-hundred years of bondage? Is slavery so attractive?

Apply these testimonies with your personal walk with G-d: trials, temptations,as well as blessings and deliverance; would you trade your relationship with G-d for the days before you were born again?

Your new birth experience was when your wilderness expereince began. Before that period you had no struggle with sin (we just readily accepted it).

Don't make the same mistake. These "Numbers" broke faith with G-d and were never allowed to see the Promised Land. Yet they experienced the trials of the wilderness.

Learn from your wilderness experience, lest you die.

Wishing you the peace of the Sabbath;

Meditate on His Word day and night,
Chaplain Gonzalez
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Rabbi, Adat Ben HaShem
Director, Cocoon Ministries.wotmf
Vice President, Word Outreach Teaching Ministries Fellowship, Inc.
Executive Chaplain, Pasadena Police Dept. Volunteer Chaplain Corps
Chaplain, Bayshore Medical Center, Volunteer Services

Meditate on His Word day and night,
Chaplain Gonzalez
<><
><>
Rabbi, Adat Ben HaShem
Director, Cocoon Ministries.wotmf
Vice President, Word Outreach Teaching Ministries Fellowship, Inc.
Executive Chaplain, Pasadena Police Dept. Volunteer Chaplain Corps
Chaplain, Bayshore Medical Center, Volunteer Services

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5/29/2008

Fw: [shabbat] May 30 Candles 7:58pm

Meditate on His Word day and night,
Chaplain Gonzalez
<><
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Rabbi, Adat Ben HaShem
Director, Cocoon Ministries.wotmf
Vice President, Word Outreach Teaching Ministries Fellowship, Inc.
Executive Chaplain, Pasadena Police Dept. Volunteer Chaplain Corps
Chaplain, Bayshore Medical Center, Volunteer Services

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Fw: 536 People

Meditate on His Word day and night,
Chaplain Gonzalez
<><
><>
Rabbi, Adat Ben HaShem
Director, Cocoon Ministries.wotmf
Vice President, Word Outreach Teaching Ministries Fellowship, Inc.
Executive Chaplain, Pasadena Police Dept. Volunteer Chaplain Corps
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5/26/2008

Scripture 5-27

Today is 5-27-2008, the 3rd day of the week, and the 37th Day of the Counting of the Omer.

I wish you a good day and the peace of the L-RD.
Danny

Torah Reading for Bamidbar
Numbers 1:1-4:20 | 3rd portion | 4th portion | 5th portion | 6th portion | 7th portion | Complete


3rd Portion
Chapter 2
1. God spoke to Moses and Aaron saying: 2. The children of Israel shall encamp each man by his division with the flag staffs of their fathers' house; some distance from the Tent of Meeting they shall encamp. 3. Those camping in front, to the east, were the legions under the division of the camp of Judah. The prince of the children of Judah was Nahshon the son of Amminadab. 4. His legion numbered seventy four thousand, six hundred. 5. Camping next to him, the tribe of Issachar; the prince of the children of Issachar was Nethanel the son of Zu'ar. 6. His legion numbered fifty four thousand, four hundred. 7. [Then] the tribe of Zebulun, and the prince of the children of Zebulun was Eliab the son of Helon. 8. His legion numbered fifty seven thousand, four hundred. 9. The total sum for the legions of Judah's camp was one hundred and eighty six thousand, four hundred; these shall journey first. 10. The legions under the division of the camp of Reuben were to the south. The prince of the children of Reuben was Elitzur the son of Shedeur. 11. His legion numbered forty six thousand, five hundred. 12. Camping next to him, the tribe of Simeon. The prince of the children of Simeon was Shelumiel the son of Zurishaddai. 13. His legion numbered fifty nine thousand, three hundred. 14. [Then] the tribe of Gad. The prince of the children of Gad was Eliasaph the son of Re'uel. 15. His legion numbered forty five thousand, six hundred and fifty. 16. The total sum for the legions of Reuben's camp was one hundred and fifty thousand, four hundred and fifty; they shall be the second to set out. 17. Then the Tent of Meeting shall set out, [with] the Levite camp, in the center of the other camps. Just as they camp, so shall they travel, each man in his place, by their divisions. 18. The legions under the division of the camp of Ephraim were to the west. The prince of the children of Ephraim was Elishama'the son of 'Amihud. 19. His legion numbered forty thousand, five hundred. 20. Next to him, the tribe of Manasseh. The prince of the children of Manasseh was Gamliel the son of Pedahzur. 21. His legion numbered thirty two thousand, two hundred. 22. [Then] the tribe of Benjamin. The prince of the children of Benjamin was Abidan the son of Gid'oni. 23. His legion numbered thirty five thousand, four hundred. 24. The total sum for the legions under the division of the camp of Ephraim was one hundred and eight thousand, one hundred; they shall be the third to set out. 25. The legions under the division of the camp of Dan were to the north. The prince of the children of Dan was Ahi'ezer the son of Ammishaddai. 26. His legion numbered sixty two thousand, seven hundred. 27. Camping next to him was the tribe of Asher. The prince of the children of Asher was Pag'iel the son of 'Ocran. 28. His legion numbered forty one thousand, five hundred. 29. [Then] the tribe of Naphtali. The prince of the children of Naphtali was Ahira' the son of 'Enan. 30. His legion numbered fifty three thousand, four hundred. 31. The total sum for the legions under the division of the camp of Dan was one hundred and fifty seven thousand, six hundred; they shall be the last to set out. 32. These are the numbers of the Israelites according to their fathers' houses. The total number of legions of the camps was six hundred and three thousand, five hundred and fifty. 33. However, the Levites were not counted with the rest of the Israelites, as the Lord commanded Moses. 34. The Israelites did all that the Lord had commanded Moses; they encamped by their divisions, and so did they journey each man with his family, according to his father's house.

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Take It Like A Man

Take It Like A Man - Men's Health

Take It Like a Man
Society says guys who don't gush and weep need help. But this stoic
says they're crying wolf
By: Michael Perry Do not hug a man holding a wrench in his hand.

My brother-in-law Mark carries himself with the wariness common to men
who express themselves on the factory floor more than on the dance
floor. In the presence of strangers, he will be closemouthed and
tentative. You might mistake this for deference, but as any
out-of-towner on the losing end of a tavern brawl can tell you, that
would be a mistake. Mark's gaze is unalloyed. When he looks at you, he
is sizing you up. He eyeballs you the same way he eyeballs a length of
channel iron, gauging where he should make the cut. Sometimes when we
work together in the shop, he just stands there dangling a ¾-inch
Craftsman. I can imagine him bringing it down on my skull. This I keep
to myself.

I like to think of myself as a stoic, but compared with Mark, I am Tom
Cruise in love. Mark is an eighth-level Zen master of stoicism. His
philosophy can be distilled to three words: "Walk it off." He uses it
in every context. Hit your head on the hood? "Walk it off." Burned
your hand on the exhaust? "Walk it off." Wife left you for the
ice-cream man? "Walk it off."

He says it all the time. He says it when his own wife spills a can of
paint. He says it when he hears one of his coworkers complaining about
overtime. He says it when his 8-month-old son, Sidrock, raps himself
on the head with a baby bottle.

He means it.

And it works.

Although, to be fair, Sidrock isn't walking yet.


The Greek philosopher Zeno was the original Stoic. To achieve true
enlightenment, Zeno believed, we must control our emotions. As a
longtime member of the small-s stoics, I can't vouch for
enlightenment, but I believe Zeno would appreciate our guiding
precept--specifically, "I don't want to talk about my feelings, and
you can't make me." Problem is, for years now, saying you didn't want
to talk was thrown right back in your face as evidence that oh yes,
you do, and you must. Entire generations have been hectored to gush
and weep, Oprah-style. Dare to keep a stiff upper lip and you were
just begging for a breakdown. Remain self-contained and you were a
Neanderthal crouched on a volcano set to blow. Well, tamp those
feelings down, boys. For some of us, letting it all out is not only
unnecessary, it may be injurious.

This weekend, my friend George pulled up to my door on a Harley.
George looks like a cross between a bulldog and a bulldozer. We have
been friends since the day we met as 5-year-olds in the farmyard, at
which point he hit me on the head with a rock. There being nowhere to
run, I was forced to stop crying and get along. Once, I was helping
George with chores when George's father reached for a wooden fencepost
and drove a ¼-inch-wide splinter under his fingernail. He didn't make
a sound, just clenched his jaw. Then, holding his nail up to our faces
so we could see how deep the splinter had driven--all the way to the
white half-moon--he smiled maniacally, bellowed HAHAHA!!, yanked the
splinter out, and went back to work.

In high school, I found George at the restroom mirror one morning,
examining a red knot on his temple. "The old man," he said. This
happened a lot. "Knocked me on my ass with a grain shovel," he said.
George always gave these reports as a dry-eyed matter of fact and said
he and his brother were biding their time. "One of these days," he'd
say, "we'll knock the crap out of him, and that will be the end of
that." And one day they did. And that was the end of that.

Today George is a successful manager of a heavy-equipment company. He
enjoys his nice little house, his nice little family, and the
occasional bar fight. After he arrived on his chopper, we shared some
old stories and got caught up on the news. Later, when my wife asked
me who he was, I said, "That is George, and he is on my list of 10
Friends with Whom to Face the Apocalypse." As he rode away, I wondered
how he might have turned out had someone sat him down and talked him
through everything. Maybe better, maybe not.


My father never hit me with a shovel, but I once complained about some
ache or pain after a high-school football game, and he--having been up
since before dawn to milk cows and buck hay bales--handed me a
pitchfork and said, "There'd better be a lot of blood and broken
bones, or I don't want to hear about it." Win or lose on Friday night,
he expected me to be present to shovel out the heifer shed come
Saturday morning. I'm sure it rankled a bit, but I came to admire his
imperturbable air.

Through the examples of Mark, George, and my father, I remain
prejudiced in favor of men who can keep their emotions in check. This
form of repression speaks to me not of avoidance but of strength.
People who tell me otherwise are asking me to ignore my own
experience. Last week our local volunteer fire department practiced
interior attacks in a live fire. Inside the burning building, I was
reminded that fear is healthy, but that there are times when it does
little good to discuss it.


I am not casting myself as some swaggering tough guy. Beneath the cool
pose and off the fire hose, I am a nervous Nellie. And I don't always
manage to keep a lid on it. If a police cruiser pulls behind me in
traffic, or if I encounter certain ex-girlfriends, I get all twitchy
and sweaty. My wife will tell you I toss and turn at night over bills
and deadlines. Recently, I've developed a tendency to well up on short
notice.

When I got married 2 years ago, the ceremony was proceeding
nicely--smiles and the occasional dewy moment--until I stood to thank
our parents and was overcome with weeping. Not the dignified,
solitary-tear-down-the-cheek bit, but a full-on, snot-snorting
hee-haw. I am grateful that these feelings reside within me, but I
wish they'd just sort of ease out now and then, not slosh over like a
kicked bucket. Now I'll never be able to sit through the wedding
video. And recently, on a goose-hunting trip with a fellow firefighter
in a cow pasture, we got to reminiscing and I got teary. I don't know
what he thought (later, to relieve the tension, he tricked me into
grabbing the electric fence), but the point is, aspiring to the stoic
aesthetic doesn't mean you give up on feelings. Stone-faced doesn't
necessarily mean stone-hearted.

Still, stoicism is my starting point. That same firefighter and I have
handled brains blown across a shower stall and woken up the next
morning feeling just fine. We have discovered dead guys smashed
beneath trees, found corpses deep in the woods after dark. Sometimes
we talk about it afterward, sometimes we don't. It's about knowing
yourself, and knowing when you're in trouble.

Five years ago, my brother Jed was the first firefighter to arrive on
the scene of a car crash. The damage to the car was such that he
didn't recognize it, and then he looked inside and saw his young wife
of 7 weeks. Sarah still had a heartbeat, and he did what he could, but
she was declared dead at the scene.

Jed walked a black path in the year that followed. Sometimes he and I
would work a call, and an hour after the hoses were hung to dry, we
would still be leaning against his pickup while he talked against the
darkness, holding out against returning to the empty bed. He threw his
sleeping bag in his pickup and drove across the country to California
and then came back. He tried medication but didn't like how it made
him feel. He put a lot of tears on our mother's shoulder.

It became worse in the winter. He just wanted to sleep. My brother
John took to prying Jed from bed and force-marching him to the woods.
Jed was in no condition to run logging equipment, so John left him to
tend the stove in the portable shack at the timber landing. No hugging
or gnashing of teeth, just a refusal to let Jed go blind in the cave.
One stoic caring for another stoic. This is the kind of strap-steel
love overlooked by those who misconstrue stoicism as a failure to
engage.


A week after Jed's wife was killed, the entire department met in the
fire hall. A team of five volunteers--EMTs and firefighters, led by a
minister--took us through a Critical Incident Stress Debriefing. The
experts will tell you CISD is "an integrated system of interventions
designed to mitigate the adverse psychological reactions that
accompany an event with the potential to overwhelm the coping skills
of an individual or group." What you basically do is get together and
talk the whole thing over, with outside supervision and support.

I have experienced two CISD sessions. Anecdotally speaking, both
proved beneficial for some of the participants, but experts in the
mental-health field are beginning to reconsider the power of the human
spirit to endure, and to endure quietly. The evidence is preliminary
and diffuse--a study of heart-attack survivors, investigations
conducted in the wake of the 9/11 attacks and the London bombings, a
piece in the New York Times by a psychiatrist who feels that a small
percentage of patients are better off not coming to therapy--but it is
accumulating.

While we have grown used to the idea of counselors rushing in to talk
people through tragedy even as the smoke is still clearing, more and
more research indicates that this response is not only questionable,
it can sometimes make things worse for those who can least withstand
it. When we have a bad call, a few of us will phone the rookie and
offer to talk. But if the rookie would rather not, we let it go. We'll
work the incident into conversation again later and watch his
demeanor, but we will not push or prod. We are learning that, yes,
perhaps you may need to talk, but in good time, and not while your
ears are still ringing.

In all things psychological, much depends on the emotional makeup of
the individual. There are also critical differences between the trauma
of one horrific incident and a sustained series of incidents (as in
the case of long-term abuse). But from the analyst's couch to the
firehouse, I couldn't be happier that we are second-guessing accepted
practice when it comes to spilling your guts.

"It's different for everybody," says Jed. "Ya kinda gotta plow through
it on your own."

Of course, he didn't do it by himself. He did it with the help of his
family and friends and now and then a stranger. But in the end, he was
the only one who made the journey. He agreed to do the CISD session 7
days after Sarah's death on the premise that it might help someone
else, but he didn't seek it out. "And I'll tell ya, every time someone
handed me a book on how to grieve . . . " Jed doesn't finish the
sentence, but the implication is the books went straight into the
woodstove.

Of course we need to talk. Of course we need friendly ears and caring
hearts. The world could do with a few more thoughtful men. But the
idea that we all fit some template is absurd. Sometimes it really is
best to get tough and walk it off. After years of being told the
strong, silent type is headed for a crackup, I'm beginning to suspect
he is simply durable.


In the end, the broken circle of Jed's life closed beautifully:
Sarah's mother came to Jed one night and said there was a woman he
should meet. Her name was Leanne. It worked out, and they were
married. He is back among the living.

We had a get-together at the family farm last Sunday. Mark brought
Sidrock. He's better on two legs now, although he tends to watch where
he was going, which explains the bruise on his forehead. He got the
bruise when he tried to walk under the steel hay elevator. My dad says
he heard a thunk and turned to see Sidrock on his butt, blinking and
rubbing his head. "Grandpa," he said, "you gotta move that."

And then he got up and resumed walking.

The boy is learning.

Adapted from Truck: A Love Story, by Michael Perry, ©2006 by
Harpercollins


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Scripture 5-26

Wishi you a Good Memorial Day.
Today is the 2nd Day of the Week,
the 36th Day of the Counting of the Omer.

QUESTION: Why were the men of the Tribe of Levi omitted from the census?

Torah Reading for Bamidbar
Numbers 1:1-4:20
2nd portion | 3rd portion | 4th portion | 5th portion | 6th portion | 7th portion | Complete

2nd Portion
Chapter 1
20. This was [the sum of] the children of Reuben, the firstborn of Israel, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 21. Those counted from the tribe of Reuben [were] forty six thousand, five hundred. 22. Of the tribe of Simeon, their descendants according to their families, according to their fathers' houses; his tally, according to the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 23. Those counted from the tribe of Simeon: fifty nine thousand, three hundred. 24. Of the tribe of Gad, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 25. Those counted from the tribe of Gad: forty five thousand, six hundred and fifty. 26. Of the tribe of Judah, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 27. Those counted from the tribe of Judah: seventy four thousand, six hundred. 28. Of the tribe of Issachar, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 29. Those counted from the tribe of Issachar: fifty four thousand, four hundred. 30. Of the tribe of Zebulun, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 31. Those counted from the tribe of Zebulun: fifty seven thousand, four hundred. 32. Of the tribe of Ephraim, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 33. Those counted from the tribe of Ephraim: forty thousand, five hundred. 34. Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 35. Those counted from the tribe of Manasseh: thirty two thousand, two hundred. 36. Of the tribe of Benjamin, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 37. Those counted from the tribe of Benjamin: thirty five thousand, four hundred. 38. Of the tribe of Dan, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 39. Those counted from the tribe of Dan: sixty two thousand, seven hundred. 40. Of the tribe of Asher, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 41. Those counted from the tribe of Asher: forty one thousand, five hundred. 42. Of the tribe of Naphtali, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. 43. Those counted from the tribe of Naphtali: fifty three thousand, four hundred. 44. These are the numbered ones, whom Moses and Aaron and the twelve princes of Israel counted each one [representing] his fathers' house. 45. All the children of Israel were counted according to their fathers' houses, from twenty years and upward, all who were fit to go out to the army. 46. The sum of all those who were counted: six hundred and three thousand, five hundred and fifty. 47. But the Levites, according to their father's tribe were not numbered among them. 48. The Lord spoke to Moses saying: 49. Only the tribe of Levi you shall not number, and you shall not reckon their sum among the children of Israel. 50. But you shall appoint the Levites over the Tabernacle of the Testimony, over all its vessels and over all that belong to it; they shall carry the Tabernacle and they shall minister to it, and they shall encamp around the Tabernacle. 51. When the Tabernacle is set to travel, the Levites shall dismantle it; and when the Tabernacle camps, the Levites shall erect it; any outsider [non Levite] who approaches shall be put to death. 52. The children of Israel shall encamp, each man by his own camp and each man by his division. 53. The Levites shall encamp around the Mishkan of the Testimony, so that there be no wrath upon the congregation of the children of Israel and the Levites shall keep the charge of the Mishkan of the Testimony. 54. And the children of Israel did according to all that the Lord had commanded Moses thus did they do.

MEDITATION: Does this mean that the men of Levi did not go to war?

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5/24/2008

Scripture 5-25

Today is 5-25-2008, the 35th day of the counting of the omer. Your blessings have grown 35 days. Christ has been preaching for 35 days since the Resurrection. There are fifteen days to Pentecost.

Wishing you a good week,
Danny

The 2/01/0002 census...

Torah Reading for Bamidbar
Numbers 1:1-4:20

1st portion | 2nd portion | 3rd portion | 4th portion | 5th portion | 6th portion | 7th portion | Complete
1st Portion
Chapter 1
1. The Lord spoke to Moses in the Sinai Desert, in the Tent of Meeting on the first day of the second month, in the second year after the exodus from the land of Egypt, saying. 2. Take the sum of all the congregation of the children of Israel, by families following their fathers' houses; a head count of every male according to the number of their names. 3. From twenty years old and upwards, all who are fit to go out to the army in Israel, you shall count them by their legions you and Aaron. 4. With you there shall be a man from each tribe, one who is head of his father's house. 5. These are the names of the men who shall stand with you; for Reuben, Elitzur the son of Shedeur. 6. For Simeon, Shelumiel the son of Zurishaddai. 7. For Judah, Nahshon the son of Amminadab. 8. For Issachar, Nethanel the son of Zu'ar. 9. For Zebulun, Eliab the son of Helon. 10. For the children of Joseph: for Ephraim, Elishama' the son of 'Ammihud; for Manasseh, Gamliel the son of Pedazur. 11. For Benjamin, Abidan the son of Gideoni. 12. For Dan, Ahi'ezer the son of 'Ammishaddai. 13. For Asher, Pag'iel the son of 'Ochran. 14. For Gad, Eliasaph the son of De'uel. 15. For Naphtali, Ahira' the son of 'Enan. 16. These were the ones summoned by the congregation, the princes of the tribes of their fathers; they are the heads of the thousands of Israel. 17. Then Moses and Aaron took these men, who were indicated by [their] names, 18. and they assembled all the congregation on the first day of the second month, and they declared their pedigrees according to their families according to their fathers' houses; according to the number of names, a head count of every male from twenty years old and upward. 19. As the Lord commanded Moses, so did he count them in the Sinai desert.
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Re: I will remember... (Lev.26:45)

Thank you fo this wonderful report. How great are the works of the L-RD! B"H

I feel so free. All of my possessions went to Harbor Ministries. It feels good to be unloaded. I will be leaving the house on 5/29. It has been sold.

I hope to stay in the Pasadena area. I will know where, come 5/28 PM.

In His Grace,
Danny


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5/23/2008

I will remember... (Lev.26:45)

The reading of Vayikra (Gk. the Book of Leviticus) ends today 5-24-2008. The scroll will be put back into the Tabernacle and not read again until next year.

The entire book is about Remembrance. All of the sacrifices and Instructions for living were intended to remind us of the Presence (Shekinah) of G-d.

How often do we remember G-d? It is customary to remember Him in the exercises once a week on the first day of the week. Some remember Him on the seventh day. Others use the sixth day. Still others use every day, throughout the day.

The offerings of remembrance were prescribed twice a day. At dawn and at dusk. Thus, twice a day we established our relationship and communion with G-d. More often, if we encountered uncleaness.

No wonder Christ urged us "if you love Me keep (observe) my Instructions."

After all, He wrote them.

Shabbat shalom - peace and rest to you this Sabbath.

Danny


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Scriptures 5-24

5-24-2008
Seventh Day of the Week

Scripture:
29No human being who has been proscribed can be ransomed: he shall be put to death.
30All tithes from the land, whether seed from the ground or fruit from the tree, are the LORD's; they are holy to the LORD. 31If anyone wishes to redeem any of his tithes, he must add one-fifth to them. 32All tithes of the herd or flock—of all that passes under the shepherd's staff, every tenth one—shall be holy to the LORD. 33He must not look out for good as against bad, or make substitution for it. If he does make substitution for it, then it and its substitute shall both be holy: it cannot be redeemed.
34These are the commandments that the LORD gave Moses for the Israelite people on Mount Sinai.

MEDITATION: Once a judgment has been made can it be revoked?

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Scripture 5-23

"... cannot be consecrated by anybody..."

5-23-2008
Sixth Day of the Week

Scripture:
22If he consecrates to the LORD land that he purchased, which is not land of his holding, 23the priest shall compute for him the proportionate assessment up to the jubilee year, and he shall pay the assessment as of that day, a sacred donation to the LORD. 24In the jubilee year the land shall revert to him from whom it was bought, whose holding the land is. 25All assessments shall be by the sanctuary weight, the shekel being twenty gerahs.
26A firstling of animals, however, which—as a firstling—is the LORD's, cannot be consecrated by anybody; whether ox or sheep, it is the LORD's. 27But if it is of unclean animals, it may be ransomed as its assessment, with one-fifth added; if it is not redeemed, it shall be sold at its assessment.
28But of all that anyone owns, be it man or beast or land of his holding, nothing that he has proscribed for the LORD may be sold or redeemed; every proscribed thing is totally consecrated to the LORD.

MEDITATION: What do we learn here about eternal security?

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5/22/2008

Scriptures 5-22

"...holy to the L-RD..."

5-22-2008
Fifth Day of the Week

Scripture:
16If anyone consecrates to the LORD any land that he holds, its assessment shall be in accordance with its seed requirement: fifty shekels of silver to a homer of barley seed. 17If he consecrates his land as of the jubilee year, its assessment stands. 18But if he consecrates his land after the jubilee, the priest shall compute the price according to the years that are left until the jubilee year, and its assessment shall be so reduced; 19and if he who consecrated the land wishes to redeem it, he must add one-fifth to the sum at which it was assessed, and it shall pass to him. 20But if he does not redeem the land, and the land is sold to another, it shall no longer be redeemable: 21when it is released in the jubilee, the land shall be holy to the LORD, as land proscribed; it becomes the priest's holding.

MEDITATION: How does this illustrate our condition after Christ sets us free from the power of sin?
IIIIIII
I

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5/21/2008

Scripture 5-21

"...assess him according to what the vower can afford..."
 

 

5-21-2008

Fourth Day of the Week

 

Scripture: Leviticus 27

The Lord spoke to Moses, saying:

2Speak to the Israelite people and say to them: When anyone explicitly vows to the Lord the equivalent for a human being, 3the following scale shall apply: If it is a male from twenty to sixty years of age, the equivalent is fifty shekels of silver by the sanctuary weight; 4if it is a female, the equivalent is thirty shekels. 5If the age is from five years to twenty years, the equivalent is twenty shekels for a male and ten shekels for a female. 6If the age is from one month to five years, the equivalent for a male is five shekels of silver, and the equivalent for a female is three shekels of silver. 7If the age is sixty years or over, the equivalent is fifteen shekels in the case of a male and ten shekels for a female. 8But if one cannot afford the equivalent, he shall be presented before the priest, and the priest shall assess him; the priest shall assess him according to what the vower can afford.

9If [the vow concerns] any animal that may be brought as an offering to the Lord, any such that may be given to the Lord shall be holy. 10One may not exchange or substitute another for it, either good for bad, or bad for good; if one does substitute one animal for another, the thing vowed and its substitute shall both be holy. 11If [the vow concerns] any unclean animal that may not be brought as an offering to the Lord, the animal shall be presented before the priest, 12and the priest shall assess it. Whether high or low, whatever assessment is set by the priest shall stand; 13and if he wishes to redeem it, he must add one-fifth to its assessment.

14If anyone consecrates his house to the Lord, the priest shall assess it. Whether high or low, as the priest assesses it, so it shall stand; 15and if he who has consecrated his house wishes to redeem it, he must add one-fifth to the sum at which it was assessed, and it shall be his.

 

MEDITATION: How do we assess value in the gifts we present to G-d?

IIIIIII

I

 



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5/19/2008

Fw: Re: Scripture 5-19

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Scripture 5-19

"...you shall lie down untroubled..."

5-19-2008
Second Day of the Week

Scripture:
6I will grant peace in the land, and you shall lie down untroubled by anyone; I will give the land respite from vicious beasts, and no sword shall cross your land. 7You shall give chase to your enemies, and they shall fall before you by the sword. 8Five of you shall give chase to a hundred, and a hundred of you shall give chase to ten thousand; your enemies shall fall before you by the sword.
9I will look with favor upon you, and make you fertile and multiply you; and I will maintain My covenant with you.

MEDITATION: What causes G-d to look on you with favor?
IIIIIII
I

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5/18/2008

Scripture 5-18

5-18-2008
First Day of the Week—Today is Day 28 of the Counting of the Omer. Twenty-eight days ago Christ arose from the dead.

Scripture: Leviticus 26
3If you follow My laws and faithfully observe My commandments, 4I will grant your rains in their season, so that the earth shall yield its produce and the trees of the field their fruit.
5Your threshing shall overtake the vintage, and your vintage shall overtake the sowing; you shall eat your fill of bread and dwell securely in your land.

MEDITATION: What controls the production of the land?
IIIIIII
I

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5/16/2008

... and gives himself over to the resident alien...

If you knew you were being deceived, would you be deceived?

In our natural state we have no knowledge of a need for G-d. An atheist is a fool not because he does not believe but because he does not acknowledge that he will be accountable for his soul.

The lost soul does not know he is lost. We learn from the Lord himself that no man can come to G-d except he be drawn first. This is why we must be born-again.

In the Torah portion this week we see the Grace of G-d illustrated.

It is He who totally provides for our physical needs and conversely, for our spiritual needs.

With so much rest mandated (The Sabbath, The Jubilee, plus the sabbaths which the land observe) it is wonder we reap anythig for ourselves.

But G-d provides. The Lord said, "seek first the Kingdom... and all these things will be added to you." How sinful we are to expect G-d to bless us because of our efforts.

Even in desperation we sell our souls into slavery but G-d provides a redeemer to rescue us.

We willingly gave ourselves into bondage of sin but He rescued us.

"Jesus, lover of my soul let me to thy bosom fly.
While the nearer waters flow and the tempest still is nigh.
Hide me O my savior hide
Till the storm of life is spent.
Safe into the harbor guide,
O receive my soul atlast."

"If a resident alien among you has prospered, and your kinsman being in straits, comes under his authority and gives himself over to the resident alien among you, or to an offshoot of an alien's family, he shall have the right of redemption even after he has given himself over."

Good Rest and Good Shabbis,

Danny

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Scripture 5-17

"and your kinsman being in straits, comes under his authority and gives himself over to the resident alien"


Seventh Day of the Week
5-17-2008
Lesson 7

47 If a resident alien among you has prospered, and your kinsman being in straits, comes under his authority and gives himself over to the resident alien among you, or to an offshoot of an alien's family, 48 he shall have the right of redemption even after he has given himself over. One of his kinsmen shall redeem him, 49 or his uncle or his uncle's son shall redeem him, or anyone of his family who is of his own flesh shall redeem him; or, if he prospers, he may redeem himself. 50 He shall compute with his purchaser the total from the year he gave himself over to him until the jubilee year; the price of his sale shall be applied to the number of years, as though it were for a term as a hired laborer under the other's authority. 51 If many years remain, he shall pay back for his redemption in proportion to his purchase price; 52 and if few years remain until the jubilee year, he shall so compute: he shall make payment for his redemption according to the years involved. 53 He shall be under his authority as a laborer hired by the year; he shall not rule ruthlessly over him in your sight. 54 If he has not been redeemed in any of those ways, he and his children with him shall go free in the jubilee year. 55 For it is to Me that the Israelites are servants: they are My servants, whom I freed from the land of Egypt, I the LORD your God.

CHAPPTER 26
You shall not make idols for yourselves, or set up for yourselves carved images or pillars, or place figured stones in your land to worship upon, for I the LORD am your God. 2 You shall keep My sabbaths and venerate My sanctuary, Mine, the LORD's.

MEDITATION: What hope have I if I give myself over into bondage?

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Scriptures 5-16

"... do not subject him to the trestment of a slave..."


Sixth Day of the Week
5-16-2008
Lesson 6

39 If your kinsman under you continues in straits and must give himself over to you, do not subject him to the treatment of a slave. 40 He shall remain with you as a hired or bound laborer; he shall serve with you only until the jubilee year. 41 Then he and his children with him shall be free of your authority; he shall go back to his family and return to his ancestral holding.—42 For they are My servants, whom I freed from the land of Egypt; they may not give themselves over into servitude.—43 You shall not rule over him ruthlessly; you shall fear your God. 44 Such male and female slaves as you may have—it is from the nations round about you that you may acquire male and female slaves. 45 You may also buy them from among the children of aliens resident among you, or from their families that are among you, whom they begot in your land. These shall become your property: 46 you may keep them as a possession for your children after you, for them to inherit as property for all time. Such you may treat as slaves. But as for your Israelite kinsmen, no one shall rule ruthlessly over the other.

MEDITATION: How is my position in Christ like that of a slave?


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Fw: [shabbat] May 16 Candles 7:49pm

Shabbat Shalom


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5/14/2008

Hospital Visits 5-13

"I give thanks to the L-RD with all my heart.
I will tell about all your wonderful deeds." Psalms 9:2

19 calls
12 visitations
6 prayers
4 communions

Respectfully,
Chaplain Bart
Chaplain Gonzalez


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Scripture 5-14

"...hold him as though a resident alien..."

Fifth Day of the Week
5-15-2008
Lesson 5

29If a man sells a dwelling house in a walled city, it may be redeemed until a year has elapsed since its sale; the redemption period shall be a year. 30If it is not redeemed before a full year has elapsed, the house in the walled city shall pass to the purchaser beyond reclaim throughout the ages; it shall not be released in the jubilee. 31But houses in villages that have no encircling walls shall be classed as open country: they may be redeemed, and they shall be released through the jubilee. 32As for the cities of the Levites, the houses in the cities they hold—the Levites shall forever have the right of redemption. 33Such property as may be redeemed from the Levites—houses sold in a city they hold—shall be released through the jubilee; for the houses in the cities of the Levites are their holding among the Israelites. 34But the unenclosed land about their cities cannot be sold, for that is their holding for all time.
35If your kinsman, being in straits, comes under your authority, and you hold him as though a resident alien, let him live by your side: 36do not exact from him advance or accrued interest, but fear your God. Let him live by your side as your kinsman. 37Do not lend him your money at advance interest, or give him your food at accrued interest. 38I the LORD am your God, who brought you out of the land of Egypt, to give you the land of Canaan, to be your God.

MEDITATION: Why does the stranger receive special treatment?


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Cocoon Ministries 5-13-2008

4 hospital calls today
3 visits were made at Bayshore
4 Scriptures distributed
1 counseling: LE, job dissatisfaction
3 Prayer requests: pray for L.R. cancer victim, family
Remember our Law Enforcement men and women:
Chief Jackson, PasadenaPD
Chief Frye
Chief Massey
Ofc. Vazquez,HC

Regards,
Chaplain Gonzalez
Prayer Requests email: cocoonministries@yahoogroups.ca
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Scriptures 5-13

"...if a man has no one to redeem him..."

Fourth Day of the Week

5-14-2008

Lesson 4

25If your kinsman is in straits and has to sell part of his holding, his nearest redeemer shall come and redeem what his kinsman has sold. 26If a man has no one to redeem for him, but prospers and acquires enough to redeem with, 27he shall compute the years since its sale, refund the difference to the man to whom he sold it, and return to his holding. 28If he lacks sufficient means to recover it, what he sold shall remain with the purchaser until the jubilee; in the jubilee year it shall be released, and he shall return to his holding.

MEDITATION: Who is responsible for the welfare of those hard struck?

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two-for-three

This is Bush's second chance to help Israel. One more chance is coming.
D.G.


OPEN LETTER TO BUSH: SAVE ISRAEL FROM PA STATE
by Hillel Fendel

A grassroots organization has penned an open letter to President George Bush in honor of
his visit, succinctly explaining why many Israelis oppose a Palestinian state.
The letter, dotted with sources from the White House website and elsewhere to bolster its
points, begins by welcoming the US President to Israel. It then explains that
"vital interests" of both Israel and the US are liable to be endangered
"due to your visit, particularly in view of Prime Minister Olmert's legal
troubles."

Not North or South, but East
The Mattot Arim group states that Israel's worst security threat comes not from Lebanon
or Gaza, but from a potential Palestinian state in Judea and Samaria: "Israel is
plagued from the north by a terror machine in Lebanon, and from the south by a second
terror machine in Gaza. However, Israel's north and south border regions are populated by
fewer than 200,000 Israelis. By far, the worst terror threat, therefore, is the potential
third terror machine, in Judea and Samaria, just opposite the homes of millions of
Israelis."
Pro-Terror Rate in PA - the Highest in the World
The letter briefly quotes the finding of the prestigious Pew Global Attitudes Project
that fully 70% of Moslems in the Palestinian Authority believe that suicide terrorist
bombings against civilians can be often or sometimes justified. The PEW survey notes
that the extremist Palestinian position is "starkly at odds with Muslims in other
Middle Eastern, Asian, and African nations." In fact, the next-highest rates of
Muslim approval for such attacks are Nigeria, Mali, and Lebanon, with 42%, 39%, and 34%,
respectively.
Mattot Arim states that "this sinister prospect [of danger to millions of Jews] will
immediately spring into being if the plans to establish a 'Palestinian state' in Judea
and Samaria are pursued."

"We know from your last visit, Mr. President, that you are well aware of this
problem," Mattot Arim states. "For example, on January 9, 2008, you said: 'You
can't expect the Israelis, and I certainly don't, to accept a state on their border which
would become a launching pad for terrorist activities.'"
Despite this, the letter to Bush continues, "Persecution of the only alternative to
the Palestinian terror machine - namely the productive and peaceful, half-million strong
Jewish population in Judea and Samaria - continues, including destruction of homes and
places of worship, prohibitions on building homes and schools for large families with
desperate housing needs, and disregard for elementary safety of these Jews from terror
attacks."
'Olmert is Indisposed'
The letter posits that Olmert's legal troubles render him unable to solve this problem:
"Sadly, due to Prime Minister Olmert's ongoing and recently greatly exacerbated
legal troubles, he cannot be expected to show leadership on the topic of Judea and
Samaria. So, both Israel and the United States can look only to you to act prudently with
respect to Judea and Samaria, an area which has long held the elusive key to world
peace."

The letter concludes, "We are sad to observe our liberal counterparts not only
openly advocating pressure against Israel, but cynically claiming that such pressure is a
form of friendship. We are proud to profess a more reasonable alternative... Contrary to
what you may have been informed, both the people of Israel and Israel's countless friends
in the United States and abroad will welcome any steps you may choose to take to further
the Jewish, peaceful and productive, alternative in Judea and Samaria. Throughout
history, whenever and wherever allowed to exist, the quiet, stable, constructive Jewish
home has been a successful antidote to extremism and barbarism. Your actions can make it
so again - this time in Judea and Samaria, a historically Jewish area whose importance to
world peace cannot be overestimated."

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5/13/2008

Cocoon Ministries 5-12

"Silence is praise." Tehillim 65.2 B"H

2 City Jail visits.

Remember our Police Officers in prayer:
Ofc. Dudley
Ofc. Dollagary family (deceased 21-day old infant)
Ofc. Peeples
Ofc. Keen
Ofc. Powers
Ofc. Eilers
Sgt. Mondich
Chief Jackson
Chief Frye
Chief Massey

18 Scriptures distributed today.

4 Prayer reuests.

1 Counseling: marital.

4 Hospital visits.

1 Funeral service.

Sincerely,
Chaplain Gonzalez
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Cocoon Ministries 5-11-2008

"... but we ourselves will give our full attention
to praying and to serving the Word." Acts 6:4

B"H

Chapel Service was held at Bayhore Medical Center.

Kaddish prayers delivered at Grandview Cemetery for Stephania Rogers.

Police Chaplain call. Deceased man.

Remember our Officers in prayer:
Ofc. Martinez
Ofc. Hurst
Chief Jackson
Chief Frye
Chief Massey (ret.)

Respectfully,
Chaplain Gonzalez
Chaplain Gonzalez


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Scripture 5-13

"If we neither sow nor gather..."

Third Day of the Week

5-13-2008

Lesson3

19the land shall yield its fruit and you shall eat your fill, and you shall live upon it in security. 20And should you ask, "What are we to eat in the seventh year, if we may neither sow nor gather in our crops?" 21I will ordain My blessing for you in the sixth year, so that it shall yield a crop sufficient for three years. 22When you sow in the eighth year, you will still be eating old grain of that crop; you will be eating the old until the ninth year, until its crops come in.

23But the land must not be sold beyond reclaim, for the land is Mine; you are but strangers resident with Me. 24Throughout the land that you hold, you must provide for the redemption of the land.

MEDITATION: What is produced if you do not sow nor gather?

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5/12/2008

Cocoon Ministries 5-9-2008

B"H
For Tziyon's sake I will not be silent... Isaiah 62

26 calls on the visitation list today.
12 visits were made with patients.
2 received prayers were made.

This was a Hosting day as Volunteer and we were able to contact over
250 patients.

1 Scripture was received.
1 visit made to City Jail.
1 counseling session made for grieving.

Respectfully Yours,
Chaplain Gonzalez


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Scripture 5-12

Second Day of the Week
5-12-2008
Lesson 2

14When you sell property to your neighbor, or buy any from your neighbor, you shall not wrong one another. 15In buying from your neighbor, you shall deduct only for the number of years since the jubilee; and in selling to you, he shall charge you only for the remaining crop years: 16the more such years, the higher the price you pay; the fewer such years, the lower the price; for what he is selling you is a number of harvests. 17Do not wrong one another, but fear your God; for I the LORD am your God.
18You shall observe My laws and faithfully keep My rules, that you may live upon the land in security;

MEDITATION: What gives property its value?

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5/11/2008

Scripture 5-11

First Day of the Week
5-11-2008
Lesson 1

Leviticus Chapter 25

The LORD spoke to Moses on Mount Sinai: 2Speak to the Israelite people and say to them:
When you enter the land that I assign to you, the land shall observe a sabbath of the LORD. 3Six years you may sow your field and six years you may prune your vineyard and gather in the yield. 4But in the seventh year the land shall have a sabbath of complete rest, a sabbath of the LORD: you shall not sow your field or prune your vineyard. 5You shall not reap the aftergrowth of your harvest or gather the grapes of your untrimmed vines; it shall be a year of complete rest for the land. 6But you may eat whatever the land during its sabbath will produce—you, your male and female slaves, the hired and bound laborers who live with you, 7and your cattle and the beasts in your land may eat all its yield.
8You shall count off seven weeks of years—seven times seven years—so that the period of seven weeks of years gives you a total of forty-nine years. 9Then you shall sound the horn loud; in the seventh month, on the tenth day of the month—the Day of Atonement—you shall have the horn sounded throughout your land 10and you shall hallow the fiftieth year. You shall proclaim release throughout the land for all its inhabitants. It shall be a jubilee for you: each of you shall return to his holding and each of you shall return to his family. 11That fiftieth year shall be a jubileefor you: youshall not sow, neither shall you reap the aftergrowth or harvest the untrimmed vines, 12for it is a jubilee. It shall be holy to you: you may only eat the growth direct from the field.
13In this year of jubilee, each of you shall return to his holding.

MEDITATION: What is produced while resting?


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5/09/2008

His mother's name was Shelomith...

This week's Torah portion centers on integrity.

The integrity of our leaders. The integrity of our gifts and devotions.

And in the end of this week's Parsha we see a woman memorialized, and I wonder why?

Yes, the next week begins with Mother's Day. Is there a more devoted example of integrity and devotion than one's Mother?

This week I counseled a woman who was devoted to her drug habit to the extent that her own child kicked her out of her home. She has been wandering around the country ever since. She prefers it that way.
The integrity of a child.

Shelomith means "peceableness". Rashi, the Jewish sage says that her name means "constant talker" based on her lineage which is Dibri, which means "many words."

Her wordiness gets her in trouble so that she marries outside her faith. An Egyptian! It's not as if Israelites were not familiar with their ways.

The result? A wayward son. Not just any son, a violent son. He blasphemes - a capital offense. To blaspheme means literally to stab violently full of holes. This was the common act of an idol worshipper on a statue which failed to answer prayer appropriately.

In the Law we learn that a child was not protected by righteous parents. He answered for his own crimes. "The soul that sins, IT shall die." Thus, the son of Shelomith was stoned to death - the punishment for blasphemy.

Happy Mother's Day?

Yes, Happy Mother's Day. Shelomith is honored in perpetuity in Torah. Whatever bondage* she placed herself in, she still honored her role as mother. *See Lesson 32.

The ultimate curse of womanhood in Isra'el was bareness. So she was blessed to have borne this child.

Mary, the mother of Yeshua (Gk. Jesus) is conjured up. She also bore the pain of seeing her son die as a criminal. But in Mary's case, her son was innocent yet bearing the death of the ultimate sin. Not his own sin, but your sin and mine. The sin of "unbelief." The unbeliever can blaspheme G-d without thinking, and often does.

No comfort to Mary who saw her son humiliated before all of Kingdom Come. Yet she is blessed above all women.

Bless you today, Mothers. You are held above all others as a source of hope, strength, integrity, and love.

R.I.P. Stephania Rogers, Beloved Mother. My first year without you.

Your Beloved Son,
Danny

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Scripturer 5-10

Torah Reading for Emor
Leviticus 21:1-24:23 1st portion | 2nd portion | 3rd portion | 4th portion | 5th portion | 6th portion | 7th portion | Complete

LESSON: What constitutes a capital offense?

7th Portion
Chapter 24
1. And the Lord spoke to Moses, saying, 2. Command the children of Israel, and they shall take to you pure olive oil, crushed for lighting, to kindle the lamps continually. 3. Outside the dividing curtain of the testimony in the Tent of Meeting, Aaron shall set it up before the Lord from evening to morning continually. [This shall be] an eternal statute for your generations. 4. Upon the pure menorah, he shall set up the lamps, before the Lord, continually. 5. And you shall take fine flour and bake it [into] twelve loaves. Each loaf shall be [made from] two tenths [of an ephah of flour]. 6. And you place them in two stacks, six in each stack, upon the pure table, before the Lord. 7. And you shall place pure frankincense alongside each stack, and it shall be a reminder for the bread, a fire offering to the Lord. 8. Each and every Sabbath day, he shall set it up before the Lord [to be there] continuously, from the children of Israel an eternal covenant. 9. And it shall belong to Aaron and his sons, and they shall eat it in a holy place, for it is holy of holies for him, among the fire offerings of the Lord, an eternal statute. 10. Now, the son of an Israelite woman and he was the son of an Egyptian man went out among the children of Israel, and they quarreled in the camp this son of the Israelite woman, and an Israelite man. 11. And the son of the Israelite woman pronounced the [Divine] Name and cursed. So they brought him to Moses. His mother's name was Shelomith the daughter of Dibri, of the tribe of Dan. 12. They placed him in the guardhouse, [until his sentence would] be specified to them by the word of the Lord. 13. Then the Lord spoke to Moses, saying: 14. Take the blasphemer outside the camp, and all who heard [his blasphemy] shall lean their hands on his head. And the entire community shall stone him. 15. And to the children of Israel, you shall speak, saying: Any man who blasphemes his God shall bear his sin. 16. And one who blasphemously pronounces the Name of the Lord, shall be put to death; the entire community shall stone him; convert and resident alike if he pronounces the [Divine] Name, he shall be put to death. 17. And if a man strikes down any human being he shall be put to death. 18. And one who slays an animal shall pay for it [the value of] a life for the life [he took]. 19. And a man who inflicts an injury upon his fellow man just as he did, so shall be done to him [namely,] 20. fracture for fracture, eye for eye, tooth for tooth. Just as he inflicted an injury upon a person, so shall it be inflicted upon him. 21. And one who injures an animal shall pay for it. And one who strikes a person shall be put to death. 22. One law shall be exacted for you, convert and resident alike, for I am the Lord, your God. 23. And Moses told [all this] to the children of Israel. So they took the blasphemer outside the camp and stoned him, and the children of Israel did just as the Lord had commanded Moses.


MEDITATION: What harm does blasphemy cause?

Wishing you a good week-end and a good shabbis.

Rabbi Dani'el

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Cocoon Ministries 5-8-2008

"His grace has overcome us, and the L-RD's truth continues forever."
Psalms 117:2

Blessing the L-RD there were
6 special requests for prayer handled this day;
1 praise for answered prayer was reported to me this day;
2 counseling session were handled this day dealing with loneliness and restoration;
51 calls were made between Bayshore Hospital and Kindred Hospital;
32 visits were made with patients;
1 new Chaplain (Mary Hamilton) began her tour this day;
8 prayers were offered with patients;
6 patients received Communion (special thanks to Chaplain Bart);
2 Scriptures were distributed.

May the Blessing of the L-RD be yours this afternoon and wishes for a happy and peaceful Shabbat.

Have you made your peace with G-d this evening?

In Yeshua (Christ the Lord),
Chaplain Gonzalez

P.S. Begin today, at 3:00 P.M., the time of Minchah Prayers, there will be a prayer service held at Bayshore Hospital.

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5/08/2008

Scripture 5-9

Torah Reading for Emor
Leviticus 21:1-24:23 1st portion | 2nd portion | 3rd portion | 4th portion | 5th portion | 6th portion | 7th portion | Complete


6th Portion
Chapter 23
33. And the Lord spoke to Moses, saying, 34. Speak to the children of Israel, saying: On the fifteenth day of this seventh month, is the Festival of Succoth, a seven day period to the Lord.
35. On the first day, it is a holy occasion; you shall not perform any work of labor.
36. [For] a seven day period, you shall bring a fire offering to the Lord. On the eighth day, it shall be a holy occasion for you, and you shall bring a fire offering to the Lord. It is a [day of] detention. You shall not perform any work of labor.
37. These are God's appointed [holy days] that you shall designate them as holy occasions, [on which] to offer up a fire offering to the Lord burnt offering and meal offering, sacrifice and libations, the requirement of each day on its day;
38. apart from the Lord's Sabbaths, and apart from your gifts, and apart from all your vows, and apart from all your donations that you give to the Lord.
39. But on the fifteenth day of the seventh month, when you gather in the produce of the land, you shall celebrate the festival of the Lord for a seven day period; the first day shall be a rest day, and the eighth day shall be a rest day.
40. And you shall take for yourselves on the first day, the fruit of the hadar tree, date palm fronds, a branch of a braided tree, and willows of the brook, and you shall rejoice before the Lord your God for a seven day period.
41. And you shall celebrate it as a festival to the Lord for seven days in the year. [It is] an eternal statute throughout your generations [that] you celebrate it in the seventh month.
42. For a seven day period you shall live in booths. Every resident among the Israelites shall live in booths,
43. in order that your [ensuing] generations should know that I had the children of Israel live in booths when I took them out of the land of Egypt. I am the Lord, your God.
44. And Moses told the children of Israel [these laws] of the Lord's appointed [holy days].

MEDITATE: What part of your daily routine demonstrates to others your devotion and trust in G-d's provision?

Have you made your peace with G-d this morning?

I wish you peace and a good day.

Chaplain Dan

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B'shem Yeshua haMoshiach,
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Cocoon Ministries 5-7-2008

There were 13 calls this day.
11 Visits made.
1 jail visit.

As Police Chaplain I have the opportunity to greet the men and women of the force throughout the day. This day: 7 Officers and 2 Chiefs.

Once Police call involving a fatality. Death notification of the family ensued.

8 Scriptures were distributed.

1 Bible Study conducted.

2 Counselings at hospital.

Completed "Scriptures and Prayers" book for the Spiritual Wellness area of Bayshore Hospital. To be published and distributed to all patients.

Hour of Prayer was approved by Administration at Bayshore; will conduct a prayer session in the Hospital Chapel every week on the 6th day at the hour of 3:00 PM beginning tomorrow.

5 Special prayer requests received.

Respectfully Submitted,
Chaplain Gonzalez

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5/07/2008

Scripture 5-8

Scripture 5-8
Torah Reading for Emor
Leviticus 21:1-24:23 1st portion | 2nd portion | 3rd portion | 4th portion | 5th portion | 6th portion | 7th portion | Complete


5th Portion
Chapter 23
23. And the Lord spoke to Moses, saying, 24. Speak to the children of Israel, saying: In the seventh month, on the first of the month, it shall be a Sabbath for you, a remembrance of [Israel through] the shofar blast a holy occasion. 25. You shall not perform any work of labor, and you shall offer up a fire offering to the Lord. 26. And the Lord spoke to Moses, saying: 27. But on the tenth of this seventh month, it is a day of atonement, it shall be a holy occasion for you; you shall afflict yourselves, and you shall offer up a fire offering to the Lord. 28. You shall not perform any work on that very day, for it is a day of atonement, for you to gain atonement before the Lord, your God. 29. For any person who will not be afflicted on that very day, shall be cut off from its people. 30. And any person who performs any work on that very day I will destroy that person from amidst its people. 31. You shall not perform any work. [This is] an eternal statute throughout your generations in all your dwelling places. 32. It is a complete day of rest for you, and you shall afflict yourselves. On the ninth of the month in the evening, from evening to evening, you shall observe your rest day.

MEDITATE: Is rest the same as self-denial?

Have you made your peace with G-d today?

I wish you a good day today.

Danny


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5-6-2008

Psalm 26:7
That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.

13 - Scriptures distributed.
16 - Hospital calls.
8 - Visits.
1 - Communion.

1 - Counseled a woman with dillusions at hospital.
1 - Scripture shared with one RN.

Mary Hamilton has been certified as a new Hospital Chaplain.
Three new Police Chaplains took their oath of office.

Have you made your peace with G-d this morning?

I wish you well.

Danny
2 - Prayers.

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