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4/30/2010
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Jesus Today
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Leviticus
Leviticus
23,33 And the LORD spoke unto Moses, saying: 23,34 Speak unto the children of Israel, saying: On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto the LORD. 23,35
On the first day shall be a holy convocation; ye shall do no manner of servile work.
23,36 Seven days ye shall bring an offering made by fire unto the LORD;
on the eighth day shall be a holy convocation unto you; and ye shall bring an offering made by fire unto the LORD; it is a day of solemn assembly; ye shall do no manner of servile work.
23,37 These are the appointed seasons of the LORD, which ye shall proclaim to be holy convocations, to bring an offering made by fire unto the LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day; 23,38 beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill-offerings, which ye give unto the LORD. 23,39
Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of the LORD seven days;
on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
23,40 And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before the LORD your God seven days. 23,41 And ye shall keep it a feast unto the LORD seven days in the year; it is a statute for ever in your generations; ye shall keep it in the seventh month. 23,42 Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths; 23,43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. 23,44 And Moses declared unto the children of Israel the appointed seasons of the LORD. {P}
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Chaplain/Director
The Cocoon Ministries of North Channel
13121 Halifax, Houston, TX 77015
Cell 281-387-6128
Congregation Beth Chavva
1216 Freeport
4/28/2010
Jesus Today
Leviticus
23,1 And the LORD spoke unto Moses, saying: 23,2 Speak unto the children of Israel, and say unto them: The appointed seasons of the LORD, which ye shall proclaim to be holy convocations, even these are My appointed seasons. 23,3 Six days shall work be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a sabbath unto the LORD in all your dwellings. {P}
23,1 And the LORD spoke unto Moses, saying: 23,2 Speak unto the children of Israel, and say unto them: The appointed seasons of the LORD, which ye shall proclaim to be holy convocations, even these are My appointed seasons. 23,3 Six days shall work be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a sabbath unto the LORD in all your dwellings. {P}
23,4 These are the appointed seasons of the LORD, even holy convocations, which ye shall proclaim in their appointed season. 23,5 In the first month, on the fourteenth day of the month at dusk, is the LORD'S passover. 23,6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD; seven days ye shall eat unleavened bread. 23,7 In the first day ye shall have a holy convocation; ye shall do no manner of servile work. 23,8 And ye shall bring an offering made by fire unto the LORD seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work. {P}
23,9 And the LORD spoke unto Moses saying: 23,10 Speak unto the children of Israel, and say unto them: When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the priest. 23,11 And he shall wave the sheaf before the LORD, to be accepted for you; on the morrow after the sabbath the priest shall wave it. 23,12 And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish of the first year for a burnt-offering unto the LORD. 23,13 And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour; and the drink-offering thereof shall be of wine, the fourth part of a hin. 23,14 And ye shall eat neither bread, nor parched corn, nor fresh ears, until this selfsame day, until ye have brought the offering of your God; it is a statute for ever throughout
your generations in all your dwellings. {S} 23,15 And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving; seven weeks shall there be complete; 23,16 even unto the morrow after the seventh week shall ye number fifty days; and ye shall present a new meal-offering unto the LORD. 23,17 Ye shall bring out of your dwellings two wave-loaves of two tenth parts of an ephah; they shall be of fine flour, they shall be baked with leaven, for first-fruits unto the LORD. 23,18 And ye shall present with the bread seven lambs without blemish of the first year, and one young bullock, and two rams; they shall be a burnt-offering unto the LORD, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savour unto the LORD. 23,19 And ye shall offer one he-goat for a sin-offering, and two he-lambs of the first year for a sacrifice of peace-offerings. 23,20 And the priest
shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs; they shall be holy to the LORD for the priest. 23,21 And ye shall make proclamation on the selfsame day; there shall be a holy convocation unto you; ye shall do no manner of servile work; it is a statute for ever in all your dwellings throughout your generations. 23,22 And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God. {P}
Holy War
WAR WITH IRAN COULD LAST YEARS, SAYS BAR-ILAN U. RESEARCHER
by Tzvi Ben Gedalyahu
by Tzvi Ben Gedalyahu
If war breaks out between Iran and Israel, it likely would last for "years and not weeks," according to Bar-Ilan University researcher Dr. Moshe Vered. Iran also might target Jews around the world.
He calls on Israel to internalize the prospect of an unprecedented lengthy war and explains that once the government and public understand the threat, they will be better prepared to find ways to shorten the conflict.
A researcher at the university's Begin-Sadat Center for Strategic Studies, he recently published a sobering paper that based his hypothesis on the Iranian Shi'ite Muslim approach that the very existence of Israel is an insult to Muslims. He states that its philosophy is that "Allah promises them victory" and there is an obligation of Muslims to sacrifice themselves and surrender material goods for the sake of annihilating the Jewish State.
Entitled "The length and conditions for ending a future war between Iran and Israel," the research paper notes that Iran fought Iraq for eight years despite suffering the deaths of half a million people, with another two million wounded and catastrophic damage to the economic infrastructure, amounting to $100 billion.
Dr. Vered (pictured at left) pointed out that the war ended only when the Shi'ite rulers in Iran realized that the regime was in jeopardy. Until then, the leaders felt there was no room for compromise.
The scenario
He rules out ideas that a quick missile war would put an end to a conflict because neither side would score a "knock-out," and Iran does not have the capability of successfully attacking Israel with hundreds of long-range missiles.
He predicts it is more likely that if Israel initiates a pre-emptive strike, Iran will play the role of the victim and let the international community condemn Israel. At the same time, Tehran would secretly ferry troops into Syria and Lebanon, possibly through Shi'ite communities in Iraq and with the silent approval of Turkey.
The next stage in the war would be massive rocket attacks by Hamas from the south and Hizbullah from the north. Israeli military intelligence officials estimate that both terrorist organizations possess advanced missiles far beyond what were used in the 34-day-old Second Lebanon War in 2006.
With long-range weapons that could be fired from deep in Lebanon, Israel would be forced into capturing most of the country, and face a deadly and costly guerilla war. At the same time, a massive military threat from Syrian territory to the Golan Heights would require large numbers of reservists to defend the region.
El Al planes to be targeted?
Iran also probably would try to target Jews around the world, especially El Al planes, synagogues, Israeli offices abroad and Jewish community centers. Hamas would resume suicide attacks against Israel.
Dr. Vered points out that there are those who think that Iran's verbal threats against Israel are for internal political consumption, in which case war is a distant possibility. However, Shi'ite fundamentalism requires a "holy war" to wipe out Israel, whose existence violates Muslim principles against Jews ruling "Muslim land," meaning Israel, and having sovereignty over Muslims in the country. Israel also stands in Iran's way to become the dominant force in the Middle East.
Muslim rulers always have tolerated Jews on condition that they are a small minority and dependent on their host rulers, Dr. Vered explains.
His sees three possibilities for a quick end to a war, barring a new level of understanding and preparedness by Israel. International interference and the use of nuclear weapons, presumably by Israel, are two options.
However, he explains that whereas world leaders previously shortened Israeli-Arab wars, with Israel usually having the upper hand, the Jewish State presumably would not be in such an advantageous position against Iran. The result would be pressure on Tehran, where the Shi'ite philosophy does not allow compromise.
Pressure would be wielded against Israel if the Israeli Air Force were to bomb Iran's oil fields, causing the price of oil to soar. Iran would use that circumstance to strengthen its determination to annihilate Israel.
The use of nuclear weapons is far off in the horizon, Dr. Vered avers.
He sees one other solution to shorten the war: an American decision to join Israel and strike Iran.
4/27/2010
Jesus Prophet
MEDITATION: Diversity brought down the Solomonic Kingdom.
1 Kings Chapter 11
1 Now king Solomon loved many foreign women, besides the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; 2 of the nations concerning which the LORD said unto the children of Israel: 'Ye shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods'; Solomon did cleave unto these in love. 3 And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart. 4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not whole with the LORD his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the detestation of the Ammonites. 6 And Solomon did that which was evil in the sight of the LORD, and went not fully after the LORD, as did David his father. {S} 7 Then did Solomon build a high
place for Chemosh the detestation of Moab, in the mount that is before Jerusalem, and for Molech the detestation of the children of Ammon. 8 And so did he for all his foreign wives, who offered and sacrificed unto their gods. 9 And the LORD was angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared unto him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he kept not that which the LORD commanded. {P}
11 Wherefore the LORD said unto Solomon: 'Forasmuch as this hath been in thy mind, and thou hast not kept My covenant and My statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. 12 Notwithstanding in thy days I will not do it, for David thy father's sake; but I will rend it out of the hand of thy son. 13 Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son; for David My servant's sake, and for Jerusalem's sake which I have chosen.' {S} 14 And the LORD raised up an adversary unto Solomon, Hadad the Edomite; he was of the king's seed in Edom. 15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom-- 16 for Joab and all Israel remained there six months, until he had cut off every male in Edom-- 17 that Hadad fled, he and certain Edomites of his father's servants with him, to go
into Egypt; Hadad being yet a little child. 18 And they arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt, who gave him a house, and appointed him victuals, and gave him land. 19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen. 20 And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh. 21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh: 'Let me depart, that I may go to mine own country.' 22 Then Pharaoh said unto him: 'But what hast thou lacked with me, that, behold, thou seekest to go to thine own country?' And he answered: 'Nothing; howbeit let me depart in any wise.' 23 And God raised up
another adversary unto him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 24 And he gathered men unto him, and became captain over a troop, when David slew them [of Zobah]; and they went to Damascus, and dwelt therein, and reigned in Damascus. 25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did; and he abhorred Israel, and reigned over Aram. {P}
26 And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, he also lifted up his hand against the king. 27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father. 28 And the man Jeroboam was a mighty man of valour; and Solomon saw the young man that he was industrious, and he gave him charge over all the labour of the house of Joseph. {S} 29 And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field. 30 And Ahijah laid hold of the new garment that was on him, and rent it in twelve pieces. 31 And he said to Jeroboam: 'Take thee ten pieces; for thus saith the LORD, the God of Israel: Behold, I will rend the kingdom out of the hand of Solomon, and will
give ten tribes to thee-- 32 but he shall have one tribe, for My servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel-- 33 because that they have forsaken Me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in My ways, to do that which is right in Mine eyes, and to keep My statutes and Mine ordinances, as did David his father. 34 Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David My servant's sake, whom I chose, because he kept My commandments and My statutes; 35 but I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes. 36 And unto his son will I give one tribe, that David My servant may have a lamp alway before Me in Jerusalem, the city which I have chosen Me to put My name there. 37
And I will take thee, and thou shalt reign over all that thy soul desireth, and shalt be king over Israel. 38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in My ways, and do that which is right in Mine eyes, to keep My statutes and My commandments, as David My servant did, that I will be with thee, and will build thee a sure house, as I built for David, and will give Israel unto thee. 39 And I will for this afflict the seed of David, but not for ever.' {S} 40 Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon. {S} 41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? 42 And the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers, and was buried in the city of David his father;
and Rehoboam his son reigned in his stead. {S}
Jesus Today
Leviticus
22,17 And the LORD spoke unto Moses, saying: 22,18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them: Whosoever he be of the house of Israel, or of the strangers in Israel, that bringeth his offering, whether it be any of their vows, or any of their free-will-offerings, which are brought unto the LORD for a burnt-offering; 22,19 that ye may be accepted, ye shall offer a male without blemish, of the beeves, of the sheep, or of the goats. 22,20 But whatsoever hath a blemish, that shall ye not bring; for it shall not be acceptable for you. 22,21 And whosoever bringeth a sacrifice of peace-offerings unto the LORD in fulfilment of a vow clearly uttered, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein. 22,22 Blind, or broken, or maimed, or having a wen, or scabbed, or scurvy, ye shall not offer these unto the LORD, nor make an offering by fire
of them upon the altar unto the LORD. 22,23 Either a bullock or a lamb that hath any thing too long or too short, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted. 22,24 That which hath its stones bruised, or crushed, or torn, or cut, ye shall not offer unto the LORD; neither shall ye do thus in your land. 22,25 Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them, there is a blemish in them; they shall not be accepted for you. {S} 22,26 And the LORD spoke unto Moses, saying: 22,27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; but from the eighth day and thenceforth it may be accepted for an offering made by fire unto the LORD. 22,28 And whether it be cow or ewe, ye shall not kill it and its young both in one day. 22,29 And when ye sacrifice a sacrifice of thanksgiving unto the LORD, ye
shall sacrifice it that ye may be accepted. 22,30 On the same day it shall be eaten; ye shall leave none of it until the morning: I am the LORD. 22,31 And ye shall keep My commandments, and do them: I am the LORD. 22,32 And ye shall not profane My holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you, 22,33 that brought you out of the land of Egypt, to be your God: I am the LORD. {P}
22,17 And the LORD spoke unto Moses, saying: 22,18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them: Whosoever he be of the house of Israel, or of the strangers in Israel, that bringeth his offering, whether it be any of their vows, or any of their free-will-offerings, which are brought unto the LORD for a burnt-offering; 22,19 that ye may be accepted, ye shall offer a male without blemish, of the beeves, of the sheep, or of the goats. 22,20 But whatsoever hath a blemish, that shall ye not bring; for it shall not be acceptable for you. 22,21 And whosoever bringeth a sacrifice of peace-offerings unto the LORD in fulfilment of a vow clearly uttered, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein. 22,22 Blind, or broken, or maimed, or having a wen, or scabbed, or scurvy, ye shall not offer these unto the LORD, nor make an offering by fire
of them upon the altar unto the LORD. 22,23 Either a bullock or a lamb that hath any thing too long or too short, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted. 22,24 That which hath its stones bruised, or crushed, or torn, or cut, ye shall not offer unto the LORD; neither shall ye do thus in your land. 22,25 Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them, there is a blemish in them; they shall not be accepted for you. {S} 22,26 And the LORD spoke unto Moses, saying: 22,27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; but from the eighth day and thenceforth it may be accepted for an offering made by fire unto the LORD. 22,28 And whether it be cow or ewe, ye shall not kill it and its young both in one day. 22,29 And when ye sacrifice a sacrifice of thanksgiving unto the LORD, ye
shall sacrifice it that ye may be accepted. 22,30 On the same day it shall be eaten; ye shall leave none of it until the morning: I am the LORD. 22,31 And ye shall keep My commandments, and do them: I am the LORD. 22,32 And ye shall not profane My holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you, 22,33 that brought you out of the land of Egypt, to be your God: I am the LORD. {P}
4/26/2010
Jesus First
Leviticus
21,16 And the LORD spoke unto Moses, saying: 21,17 Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God. 21,18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long, 21,19 or a man that is broken-footed, or broken-handed, 21,20 or crook-backed, or a dwarf, or that hath his eye overspread, or is scabbed, or scurvy, or hath his stones crushed; 21,21 no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God. 21,22 He may eat the bread of his God, both of the most holy, and of the holy. 21,23 Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for
I am the LORD who sanctify them. 21,24 So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel. {P}
21,16 And the LORD spoke unto Moses, saying: 21,17 Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God. 21,18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long, 21,19 or a man that is broken-footed, or broken-handed, 21,20 or crook-backed, or a dwarf, or that hath his eye overspread, or is scabbed, or scurvy, or hath his stones crushed; 21,21 no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God. 21,22 He may eat the bread of his God, both of the most holy, and of the holy. 21,23 Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for
I am the LORD who sanctify them. 21,24 So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel. {P}
22,1 And the LORD spoke unto Moses, saying: 22,2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto Me, and that they profane not My holy name: I am the LORD. 22,3 Say unto them: Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from before Me: I am the LORD. 22,4 What man soever of the seed of Aaron is a leper, or hath an issue, he shall not eat of the holy things, until he be clean. And whoso toucheth any one that is unclean by the dead; or from whomsoever the flow of seed goeth out; 22,5 or whosoever toucheth any swarming thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; 22,6 the soul that toucheth any such shall be unclean until the even, and
shall not eat of the holy things, unless he bathe his flesh in water. 22,7 And when the sun is down, he shall be clean; and afterward he may eat of the holy things, because it is his bread. 22,8 That which dieth of itself, or is torn of beasts, he shall not eat to defile himself therewith: I am the LORD. 22,9 They shall therefore keep My charge, lest they bear sin for it, and die therein, if they profane it: I am the LORD who sanctify them. 22,10 There shall no common man eat of the holy thing; a tenant of a priest, or a hired servant, shall not eat of the holy thing. 22,11 But if a priest buy any soul, the purchase of his money, he may eat of it; and such as are born in his house, they may eat of his bread. 22,12 And if a priest's daughter be married unto a common man, she shall not eat of that which is set apart from the holy things. 22,13 But if a priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house,
as in her youth, she may eat of her father's bread; but there shall no common man eat thereof. 22,14 And if a man eat of the holy thing through error, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing. 22,15 And they shall not profane the holy things of the children of Israel, which they set apart unto the LORD; 22,16 and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them. {P}
4/25/2010
Jesus Today
<b>Leviticus
21,1 And the LORD said unto Moses: Speak unto the priests the sons of Aaron, and say unto them: There shall none defile himself for the dead among his people; 21,2 except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother; 21,3 and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself. 21,4 He shall not defile himself, being a chief man among his people, to profane himself. 21,5 They shall not make baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh. 21,6 They shall be holy unto their God, and not profane the name of their God; for the offerings of the LORD made by fire, the bread of their God, they do offer; therefore they shall be holy. 21,7 They shall not take a woman that is a harlot, or profaned; neither shall they take a woman put away from her husband;
for he is holy unto his God. 21,8 Thou shalt sanctify him therefore; for he offereth the bread of thy God; he shall be holy unto thee; for I the LORD, who sanctify you, am holy. 21,9 And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire. {S} 21,10 And the priest that is highest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes; 21,11 neither shall he go in to any dead body, nor defile himself for his father, or for his mother; 21,12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the LORD. 21,13 And he shall take a wife in her virginity. 21,14 A widow, or one divorced, or a profaned woman, or a harlot, these shall he not take; but a virgin of his
own people shall he take to wife. 21,15 And he shall not profane his seed among his people; for I am the LORD who sanctify him. {S} <Photo 1>
4/22/2010
Jesus Today
Leviticus
19,15 Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor favour the person of the mighty; but in righteousness shalt thou judge thy neighbour. 19,16 Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD. 19,17 Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him. 19,18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. 19,19 Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together. 19,20 And whosoever lieth carnally with a woman, that is a bondmaid, designated for a man, and not at all redeemed, nor was
freedom given her; there shall be inquisition; they shall not be put to death, because she was not free. 19,21 And he shall bring his forfeit unto the LORD, unto the door of the tent of meeting, even a ram for a guilt-offering. 19,22 And the priest shall make atonement for him with the ram of the guilt-offering before the LORD for his sin which he hath sinned; and he shall be forgiven for his sin which he hath sinned. {P}
19,15 Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor favour the person of the mighty; but in righteousness shalt thou judge thy neighbour. 19,16 Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD. 19,17 Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him. 19,18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. 19,19 Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together. 19,20 And whosoever lieth carnally with a woman, that is a bondmaid, designated for a man, and not at all redeemed, nor was
freedom given her; there shall be inquisition; they shall not be put to death, because she was not free. 19,21 And he shall bring his forfeit unto the LORD, unto the door of the tent of meeting, even a ram for a guilt-offering. 19,22 And the priest shall make atonement for him with the ram of the guilt-offering before the LORD for his sin which he hath sinned; and he shall be forgiven for his sin which he hath sinned. {P}
19,23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as forbidden; three years shall it be as forbidden unto you; it shall not be eaten. 19,24 And in the fourth year all the fruit thereof shall be holy, for giving praise unto the LORD. 19,25 But in the fifth year may ye eat of the fruit thereof, that it may yield unto you more richly the increase thereof: I am the LORD your God. 19,26 Ye shall not eat with the blood; neither shall ye practise divination nor soothsaying. 19,27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 19,28 Ye shall not make any cuttings in your flesh for the dead, nor imprint any marks upon you: I am the LORD. 19,29 Profane not thy daughter, to make her a harlot, lest the land fall into harlotry, and the land become full of lewdness. 19,30 Ye shall keep My sabbaths, and reverence My sanctuary: I am the
LORD. 19,31 Turn ye not unto the ghosts, nor unto familiar spirits; seek them not out, to be defiled by them: I am the LORD your God. 19,32 Thou shalt rise up before the hoary head, and honour the face of the old man, and thou shalt fear thy God: I am the LORD. {S}
4/20/2010
Jesus Today
Leviticus
17,8 And thou shalt say unto them: Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice, 17,9 and bringeth it not unto the door of the tent of meeting, to sacrifice it unto the LORD, even that man shall be cut off from his people. 17,10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set My face against that soul that eateth blood, and will cut him off from among his people. 17,11 For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that maketh atonement by reason of the life. 17,12 Therefore I said unto the children of Israel: No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. 17,13 And whatsoever man there be of the children of Israel, or of the
strangers that sojourn among them, that taketh in hunting any beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with dust. 17,14 For as to the life of all flesh, the blood thereof is all one with the life thereof; therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof; whosoever eateth it shall be cut off. 17,15 And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean. 17,16 But if he wash them not, nor bathe his flesh, then he shall bear his iniquity. {P}
17,8 And thou shalt say unto them: Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice, 17,9 and bringeth it not unto the door of the tent of meeting, to sacrifice it unto the LORD, even that man shall be cut off from his people. 17,10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set My face against that soul that eateth blood, and will cut him off from among his people. 17,11 For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that maketh atonement by reason of the life. 17,12 Therefore I said unto the children of Israel: No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. 17,13 And whatsoever man there be of the children of Israel, or of the
strangers that sojourn among them, that taketh in hunting any beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with dust. 17,14 For as to the life of all flesh, the blood thereof is all one with the life thereof; therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof; whosoever eateth it shall be cut off. 17,15 And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean. 17,16 But if he wash them not, nor bathe his flesh, then he shall bear his iniquity. {P}
18,1 And the LORD spoke unto Moses, saying: 18,2 Speak unto the children of Israel, and say unto them: I am the LORD your God. 18,3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes. 18,4 Mine ordinances shall ye do, and My statutes shall ye keep, to walk therein: I am the LORD your God. 18,5 Ye shall therefore keep My statutes, and Mine ordinances, which if a man do, he shall live by them: I am the LORD. {S} 18,6 None of you shall approach to any that is near of kin to him, to uncover their nakedness. I am the LORD. {S} 18,7 The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness. {S} 18,8 The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. {S} 18,9 The nakedness of thy sister, the
daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover. {S} 18,10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover; for theirs is thine own nakedness. {S} 18,11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness. {S} 18,12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman. {S} 18,13 Thou shalt not uncover the nakedness of thy mother's sister; for she is thy mother's near kinswoman. {S} 18,14 Thou shalt not uncover the nakedness of thy fathers brother, thou shalt not approach to his wife: she is thine aunt. {S} 18,15 Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son' wife; thou shalt not uncover her nakedness. {S} 18,16 Thou shalt not uncover the nakedness of thy
brother's wife: it is thy brother's nakedness. {S} 18,17 Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son's daughter, or her daughter's daughter, to uncover her nakedness: they are near kinswomen; it is lewdness. 18,18 And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her lifetime. 18,19 And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness. 18,20 And thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her. 18,21 And thou shalt not give any of thy seed to set them apart to Molech, neither shalt thou profane the name of thy God: I am the LORD.
4/19/2010
Instruction Today
Leviticus
16,25 And the fat of the sin-offering shall he make smoke upon the altar. 16,26 And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16,27 And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 16,28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16,29 And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you. 16,30 For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD. 16,31 It is a
sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever. 16,32 And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments. 16,33 And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly. 16,34 And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.' And he did as the LORD commanded Moses. {P}
16,25 And the fat of the sin-offering shall he make smoke upon the altar. 16,26 And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16,27 And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 16,28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16,29 And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you. 16,30 For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD. 16,31 It is a
sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever. 16,32 And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments. 16,33 And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly. 16,34 And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.' And he did as the LORD commanded Moses. {P}
17,1 And the LORD spoke unto Moses, saying: 17,2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which the LORD hath commanded, saying: 17,3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp, 17,4 and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people. 17,5 To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto the LORD. 17,6 And the priest shall dash the blood against the altar of the LORD at the door of the
tent of meeting, and make the fat smoke for a sweet savour unto the LORD. 17,7 And they shall no more sacrifice their sacrifices unto the satyrs, after whom they go astray. This shall be a statute for ever unto them throughout their generations.
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4/18/2010
Instruction Today (Parshot 29/30.i)
Leviticus
16,1 And the LORD spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died; 16,2 and the LORD said unto Moses: 'Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark; that he die not; for I appear in the cloud upon the ark-cover. 16,3 Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering. 16,4 He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on. 16,5 And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. 16,6 And Aaron shall present the bullock of the sin-offering, which is
for himself, and make atonement for himself, and for his house. 16,7 And he shall take the two goats, and set them before the LORD at the door of the tent of meeting. 16,8 And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel. 16,9 And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin-offering. 16,10 But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement over him, to send him away for Azazel into the wilderness. 16,11 And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. 16,12 And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil. 16,13 And he shall put the incense
upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not. 16,14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with his finger seven times. 16,15 Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover. 16,16 And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses. 16,17 And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he
come out, and have made atonement for himself, and for his household, and for all the assembly of Israel. 16,18 And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 16,19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel. 16,20 And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. 16,21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness. 16,22 And the goat shall bear
upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness. 16,23 And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. 16,24 And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
16,1 And the LORD spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died; 16,2 and the LORD said unto Moses: 'Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark; that he die not; for I appear in the cloud upon the ark-cover. 16,3 Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering. 16,4 He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on. 16,5 And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. 16,6 And Aaron shall present the bullock of the sin-offering, which is
for himself, and make atonement for himself, and for his house. 16,7 And he shall take the two goats, and set them before the LORD at the door of the tent of meeting. 16,8 And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel. 16,9 And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin-offering. 16,10 But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement over him, to send him away for Azazel into the wilderness. 16,11 And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. 16,12 And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil. 16,13 And he shall put the incense
upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not. 16,14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with his finger seven times. 16,15 Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover. 16,16 And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses. 16,17 And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he
come out, and have made atonement for himself, and for his household, and for all the assembly of Israel. 16,18 And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 16,19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel. 16,20 And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. 16,21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness. 16,22 And the goat shall bear
upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness. 16,23 And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. 16,24 And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
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4/16/2010
Instruction Today and Tomorrow (Parshot 27/28.vi-vii)
Leviticus 14,33 And the LORD spoke unto Moses and unto Aaron, saying: 14,34 When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 14,35 then he that owneth the house shall come and tell the priest, saying: 'There seemeth to me to be as it were a plague in the house.' 14,36 And the priest shall command that they empty the house, before the priest go in to see the plague, that all that is in the house be not made unclean; and afterward the priest shall go in to see the house. 14,37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall; 14,38 then the priest shall go out of the house to the door of the house, and shut up the house seven days. 14,39 And the priest shall come again the seventh day, and shall look; and, behold, if the
plague be spread in the walls of the house; 14,40 then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city. 14,41 And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they scrape off without the city into an unclean place. 14,42 And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. 14,43 And if the plague come again, and break out in the house, after that the stones have been taken out, and after the house hath been scraped, and after it is plastered; 14,44 then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a malignant leprosy in the house: it is unclean. 14,45 And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth
out of the city into an unclean place. 14,46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. 14,47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. 14,48 And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed. 14,49 And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop. 14,50 And he shall kill one of the birds in an earthen vessel over running water. 14,51 And he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times. 14,52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the
living bird, and with the cedar-wood, and with the hyssop, and with the scarlet. 14,53 But he shall let go the living bird out of the city into the open field; so shall he make atonement for the house; and it shall be clean. 14,54 This is the law for all manner of plague of leprosy, and for a scall; 14,55 and for the leprosy of a garment, and for a house; 14,56 and for a rising, and for a scab, and for a bright spot; 14,57 to teach when it is unclean, and when it is clean; this is the law of leprosy. {P}
plague be spread in the walls of the house; 14,40 then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city. 14,41 And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they scrape off without the city into an unclean place. 14,42 And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. 14,43 And if the plague come again, and break out in the house, after that the stones have been taken out, and after the house hath been scraped, and after it is plastered; 14,44 then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a malignant leprosy in the house: it is unclean. 14,45 And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth
out of the city into an unclean place. 14,46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. 14,47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. 14,48 And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed. 14,49 And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop. 14,50 And he shall kill one of the birds in an earthen vessel over running water. 14,51 And he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times. 14,52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the
living bird, and with the cedar-wood, and with the hyssop, and with the scarlet. 14,53 But he shall let go the living bird out of the city into the open field; so shall he make atonement for the house; and it shall be clean. 14,54 This is the law for all manner of plague of leprosy, and for a scall; 14,55 and for the leprosy of a garment, and for a house; 14,56 and for a rising, and for a scab, and for a bright spot; 14,57 to teach when it is unclean, and when it is clean; this is the law of leprosy. {P}
15,1 And the LORD spoke unto Moses and to Aaron, saying: 15,2 Speak unto the children of Israel, and say unto them: When any man hath an issue out of his flesh, his issue is unclean. 15,3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 15,4 Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean. 15,5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,6 And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,8 And if he that hath the issue spit upon him that is clean, then he shall wash his
clothes, and bathe himself in water, and be unclean until the even. 15,9 And what saddle soever he that hath the issue rideth upon shall be unclean. 15,10 And whosoever toucheth any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,11 And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,12 And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water. 15,13 And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean. 15,14 And on the eighth day he shall take to him two turtle-doves, or two
young pigeons, and come before the LORD unto the door of the tent of meeting, and give them unto the priest. 15,15 And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before the LORD for his issue. {S} 15,16 And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even. 15,17 And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the even. 15,18 The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even. {P}
15,19 And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even. 15,20 And every thing that she lieth upon in her impurity shall be unclean; every thing also that she sitteth upon shall be unclean. 15,21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,22 And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,23 And if he be on the bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. 15,24 And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. {S} 15,25 And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond
the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean. 15,26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity. 15,27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. 15,28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 15,29 And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. 15,30 And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness. 15,31 Thus shall
ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile My tabernacle that is in the midst of them. 15,32 This is the law of him that hath an issue, and of him from whom the flow of seed goeth out, so that he is unclean thereby; 15,33 and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean. {P}
16,1 And the LORD spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died; 16,2 and the LORD said unto Moses: 'Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark; that he die not; for I appear in the cloud upon the ark-cover. 16,3 Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering. 16,4 He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on. 16,5 And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. 16,6 And Aaron shall present the bullock of the sin-offering, which is
for himself, and make atonement for himself, and for his house. 16,7 And he shall take the two goats, and set them before the LORD at the door of the tent of meeting. 16,8 And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel. 16,9 And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin-offering. 16,10 But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement over him, to send him away for Azazel into the wilderness. 16,11 And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. 16,12 And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil. 16,13 And he shall put the incense
upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not. 16,14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with his finger seven times. 16,15 Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover. 16,16 And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses. 16,17 And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he
come out, and have made atonement for himself, and for his household, and for all the assembly of Israel. 16,18 And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 16,19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel. 16,20 And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. 16,21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness. 16,22 And the goat shall bear
upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness. 16,23 And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. 16,24 And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people. 16,25 And the fat of the sin-offering shall he make smoke upon the altar. 16,26 And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16,27 And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh,
and their dung. 16,28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16,29 And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you. 16,30 For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD. 16,31 It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever. 16,32 And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments. 16,33 And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests
and for all the people of the assembly.
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4/15/2010
Instruction Today (Parsha 27/28.v)
Leviticus
14,21 And if he be poor, and his means suffice not, then he shall take one he-lamb for a guilt-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil; 14,22 and two turtle-doves, or two young pigeons, such as his means suffice for; and the one shall be a sin-offering, and the other a burnt-offering. 14,23 And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD. 14,24 And the priest shall take the lamb of the guilt-offering, and the log of oil, and the priest shall wave them for a wave-offering before the LORD. 14,25 And he shall kill the lamb of the guilt-offering, and the priest shall take of the blood of the guilt-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot. 14,26 And
the priest shall pour of the oil into the palm of his own left hand. 14,27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD. 14,28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the guilt-offering. 14,29 And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before the LORD. 14,30 And he shall offer one of the turtle-doves, or of the young pigeons, such as his means suffice for; 14,31 even such as his means suffice for, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering; and the priest shall make atonement for him that is to be cleansed before the LORD. 14,32 This is the law of him in whom
is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing. {P}
14,21 And if he be poor, and his means suffice not, then he shall take one he-lamb for a guilt-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil; 14,22 and two turtle-doves, or two young pigeons, such as his means suffice for; and the one shall be a sin-offering, and the other a burnt-offering. 14,23 And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD. 14,24 And the priest shall take the lamb of the guilt-offering, and the log of oil, and the priest shall wave them for a wave-offering before the LORD. 14,25 And he shall kill the lamb of the guilt-offering, and the priest shall take of the blood of the guilt-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot. 14,26 And
the priest shall pour of the oil into the palm of his own left hand. 14,27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD. 14,28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the guilt-offering. 14,29 And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before the LORD. 14,30 And he shall offer one of the turtle-doves, or of the young pigeons, such as his means suffice for; 14,31 even such as his means suffice for, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering; and the priest shall make atonement for him that is to be cleansed before the LORD. 14,32 This is the law of him in whom
is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing. {P}
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4/14/2010
Instruction Today
<b>
Leviticus
Leviticus
13,55 And the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its colour, and the plague be not spread, it is unclean; thou shalt burn it in the fire; it is a fret, whether the bareness be within or without. 13,56 And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof. 13,57 And if it appear still in the garment, or in the warp, or in the woof, or in any thing of skin, it is breaking out, thou shalt burn that wherein the plague is with fire. 13,58 And the garment, or the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean. 13,59 This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to
pronounce it clean, or to pronounce it unclean. {P}
14,1 And the LORD spoke unto Moses, saying: 14,2 This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest. 14,3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 14,4 then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar-wood, and scarlet, and hyssop. 14,5 And the priest shall command to kill one of the birds in an earthen vessel over running water. 14,6 As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. 14,7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field. 14,8 And he that is to be cleansed shall wash his clothes,
and shave off all his hair, and bathe himself in water, and he shall be clean; and after that he may come into the camp, but shall dwell outside his tent seven days. 14,9 And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off; and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean. 14,10 And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil. 14,11 And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting. 14,12 And the priest shall take one of the he-lambs, and offer him for a guilt-offering, and the log of oil, and wave them for a wave-offering before the LORD. 14,13
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary; for as the sin-offering is the priest's, so is the guilt-offering; it is most holy. 14,14 And the priest shall take of the blood of the guilt-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot. 14,15 And the priest shall take of the log of oil, and pour it into the palm of his own left hand. 14,16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD. 14,17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the guilt-offering.
14,18 And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed; and the priest shall make atonement for him before the LORD. 14,19 And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness; and afterward he shall kill the burnt-offering. 14,20 And the priest shall offer the burnt-offering and the meal-offering upon the altar; and the priest shall make atonement for him, and he shall be clean. {S}
<br><i>MEDITATION: Why is disease a cause for joy and celebration?
<Photo 1>
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4/12/2010
Instruction Today
Leviticus
13,24 Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white; 13,25 then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin, it is leprosy, it hath broken out in the burning; and the priest shall pronounce him unclean: it is the plague of leprosy. 13,26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days. 13,27 And the priest shall look upon him the seventh day; if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy. 13,28 And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of
the burning. {P}
13,29 And when a man or woman hath a plague upon the head or upon the beard, 13,30 then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard. 13,31 And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up him that hath the plague of the scall seven days. 13,32 And in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin, 13,33 then he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more. 13,34 And in the seventh day the priest shall look on the scall;
and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes, and be clean. 13,35 But if the scall spread abroad in the skin after his cleansing, 13,36 then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair: he is unclean. 13,37 But if the scall stay in its appearance, and black hair be grown up therein; the scall is healed, he is clean; and the priest shall pronounce him clean. {S}
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4/01/2010
Jesus coffe, prayer and the word
<Photo 1><b>"He is not here; he has risen, just as he said. Come and see the place where he lay."
Matthew 28:6</b><br>
We were happy to resume our Jesus coffe meetings today 04-01-10.<br>
Matthew 28:6</b><br>
We were happy to resume our Jesus coffe meetings today 04-01-10.<br>
Our first four readings included Matthew 28, Mark 16, Luke 24, and John 20. We read the resurrection accounts.<br>
Our Reading from the Prophets was Second Samuel Chapter 9.<br>
The lone survivor of Saul's house is not capable of claiming his inheritance. He is afraid, hiding, and lame in the feet. David sends for him and gives him his inheritance and is brought to the King's table to dine. This is a picture of G-d's grace. Unable to come to salvation, G-d Himself came and brought us to Himself.
<br>
The Reading from the Writings was 2-Chronicles 6.
<br>
The prayer of David is one of the most beautiful prayers in the Bible.
<br>
The final Reading was from the Wtinesses: First Epistle of John Chapter 1.
<br>
Verse 1 - <i>We evangelize to you that which was from
the beginning, that which we have heard and
we have seen, that which we have perceived
with our eyes and we have touched with our
hands- him who is The Word of Life.</i>
<br>
We read an extra letter before closing. Written by Kelly from County Jail. She is on our prayer list. She is homeless and fighting alcoholism. She is a friend of Polly. She mentioned her struggle for the first time. We ask G-d to answer her and help her.
<br>
Praying List:
Remember Eddie;
Remmber Polly;
Remember Kelly;
Remember Shirley - we went to her home to check on her; her son is in jail and she has not emerged from her house in days; she struggles with prescription psychotropes; she said she was alright.
<br>
Next Mon. 04/05 we will meet at 6 PM for the final day of Passover.
<br>
Havva House will hold a Pentecost meeting 05-19-10 with music by A.W.E (The Aaron Worship Experience).
...,...
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