Torah Reading for Metzora
Leviticus 14:1-15:33 1st portion | 2nd portion | 3rd portion | 4th portion | 5th portion | 6th portion | 7th portion | Complete
3rd Portion
Chapter 14
21. But if he is poor and cannot afford [these sacrifices], he shall take one [male] lamb as a guilt offering for a waving to effect atonement for him, and one tenth [of an ephah] of fine flour mixed with oil as a meal offering, and a log of oil. 22. And two turtle doves or two young doves, according to what he can afford; one shall be a sin offering, and one a burnt offering. 23. And he shall bring them on the eighth day of his cleansing, to the kohen, to the entrance of the Tent of Meeting, before the Lord. 24. And the kohen shall take the guilt offering lamb and the log of oil, and the kohen shall wave them as a waving, before the Lord. 25. And he shall slaughter the guilt offering lamb, and the kohen shall take some of the blood of the guilt offering's and place it on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand, and on the big toe of his right foot. 26. And the kohen shall then pour some of the oil into the left palm of the kohen. 27. And the kohen shall sprinkle with his right index finger some of the oil that is in his left palm, seven times before the Lord. 28. And the kohen shall place some of the oil that is in his palm, on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering. 29. And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, to effect atonement for him, before the Lord. 30. He shall then perform [the service of] one of the turtle doves or of the young doves, from whatever he can afford, 31. [from] what he can afford, one as a sin offering, and one as a burnt offering, besides the meal offering, and the kohen shall effect atonement for the person being cleansed, before the Lord. 32. This is the law of one in whom there is a lesion of tzara'ath, who cannot afford [the full array of sacrifices], when he is to be cleansed.
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